This I feel to be a startling inquiry; yet it is one which we are bound to follow up to the uttermost. What has called into existence, in many cases, that awful profanity, that disposition to scoff at sacred things, that utter distaste for the Scriptures, and for meetings where the Scriptures are brought forward, that skeptical and infidel spirit so sadly apparent in the children of Christian professors? Will any one undertake to say that the parents have nothing to do with this, in the judgment of God? May not much of this be justly traced to the sad incongruity between the professed principles and the actual practices of the parents? I believe it may. Children are shrewd observers. They very soon begin to discover what their parents are really at. They will gather this, too, much more speedily and accurately from their _doings_ than from their _prayings_ or their _sayings_; and although the parents may teach that the world and its ways are bad, and though they may pray that their children may know the Lord, yet inasmuch as they are educating them for the world, and seeking most industriously to push them on in it, grasping at and getting in by every opening, and congratulating themselves when they have succeeded in settling them there, it necessarily follows that the children begin to say in their hearts, "The world is a good place after all, for my parents thank God on getting me a berth in it, and look upon it as a most marked opening of Providence. All that peculiar talk of theirs, therefore, about being dead to the world, and being risen with Christ--the world's being under judgment, and their being strangers and pilgrims therein--all this must be rank nonsense, or else Christians, so called, must be rank deceivers." Will any one say that such reasoning as this has not passed through the mind of many a professor's child? I cannot doubt it. The grace of God, no doubt, is sovereign, and often triumphs over all our errors and failures; but oh! let us think of the testimony, and let us see that our houses are really ordered for God and not for Satan.[13] [13] I would, however, desire to remind the children of Christian parents that they are solemnly responsible to hearken to God's holy word, quite irrespective of the conduct of their parents. God's truth is not affected by the actings of men; and wherever one has heard the testimony of God's love, in the death and resurrection of Christ, he is responsible for the use he makes thereof, even though he should not have seen its sacred influence and power exemplified in the life of his parents. I would press these facts upon the serious attention of all children of Christian parents.