The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. IIMackintosh, Charles Henry
Religion
The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. II
Mackintosh, Charles Henry
Theology
"Let as many servants as are under the yoke count their own masters
worthy of all honor, that the name of _God_ and His doctrine be not
blasphemed." Observe, it is "God and His doctrine." Why? Because it is
a question of power. The name of Christ and His doctrine would put the
master and servant on a level, as members of one body. In Christ Jesus
there is no distinction; but when I go abroad in the world, I
encounter God's moral government, which makes one a master and another
a servant; and any infringement upon that government will meet with
certain judgment.
Now, it is of immense importance to have a clear understanding of the
doctrine of God's moral government. It would settle many a difficulty,
and solve many a question. This government is carried on with a
righteous decision, which is peculiarly solemnizing. If we look
through Scripture in reference to this subject, we shall find that in
every instance in which there has been error or failure, it has
inevitably produced its own results. Adam took of the forbidden fruit,
and he was instantly thrust forth from the garden, into a world
groaning beneath the curse and weight of his sin. Nor was he ever
replaced in paradise. True, grace came in, and gave him a promise of a
Deliverer; moreover, it clothed his naked shoulders. Nevertheless, his
sin produced its own result. He made a false step, and he never
recovered it. Again, Moses, at the waters of Meribah, uttered a hasty
word, and immediately a righteous God forbad his entrance into Canaan.
In his case likewise grace came in, and gave him something better; for
it was much better, from the top of Pisgah, to inspect the plains of
Palestine in company with Jehovah than to inhabit them in company with
Israel. So also in David's case. He committed a sin, and the solemn
denunciation was immediately issued, "The sword shall never depart
from thy house." In his case too grace abounded, and he enjoyed a more
profound sense of grace as he ascended the side of Mount Olivet with
bare feet and covered head than he ever had enjoyed amid the splendors
of a throne; nevertheless, his sin produced its own result. He made a
false step, and he never recovered it.
Public-domain text, read in full here on John Shaqi.
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