[16] The epistles of Peter develop the doctrine of God's moral government. He it is who asks the question, "Who is he that will harm you, if ye be followers of that which is good?" Now, some may find a difficulty in reconciling this inquiry with Paul's statement, "All that will live godly in Christ Jesus shall suffer persecution." It were needless to say that the two ideas are in perfect and beautiful harmony. The Lord Jesus Himself, who was the only perfect and unwavering follower of that which is good, who, from first to last, "went about doing good," found, in the end, the cross, the spear, the borrowed grave. The apostle Paul, who, beyond all other men, kept close to the Great Original which was set before him, was called to drink an unusually large cup of privation and persecution. And to this moment, the more like Christ, and the more devoted to Him any one is, the more privation and persecution he will suffer. Were any one, in true devotedness to Christ and love to souls, to take his stand publicly in some Roman Catholic district, and there preach Christ, his life would be in imminent danger. Do all these facts interfere with Peter's inquiry? By no means. The direct tendency of God's moral government is to protect from injury all who are "followers of that which is good," and to bring down punishment upon all who are the reverse; but it never interferes with the higher path of ardent discipleship, or deprives any one of the privilege and dignity of being as like Christ as he will; "for unto you _it is given_, on behalf of Christ [το υπερ Χριστου], not only to believe on Him, but also to suffer for Him [υπερ αυτου]; having the same conflict which ye saw in me, and now hear in me." (Phil. i. 29, 30.) Here we are taught that it is an actual gift conferred upon us to be allowed to suffer for Christ, and this in the midst of a scene in which, on the ground of God's moral government, it can be said, "Who is he that will harm you, if ye be followers of that which is good?" To recognize and be a subject of God's government is one thing, and to be a follower of a rejected and crucified Christ is quite another. Even in Peter's epistle, which, as we have remarked, has as its special theme the doctrine of God's government, we read, "But if, doing well and suffering for it, ye take it patiently, this is acceptable to God. For unto this were ye called, because Christ also suffered for us, leaving us an example, that we should follow His steps." And again, "If any suffer _as a Christian_ [from being morally like Christ], let him not be ashamed; but let him glorify God in this matter."