The one in the whole multitude who alone has the full inheritance of her
sex, the queen-bee, seems often at the fountain-head of the revolution.
Sometimes, undoubtedly, it is she who first develops this longing,
feverish unrest, and by little and little communicates it to the whole
colony. Here the variability of bee-nature comes sharply into evidence.
Some hives will show this restless spirit for many days before the swarm
issues, while with others the great upheaval seems, as far as the mass of
bees is concerned, to be a sudden unpremeditated thing occurring in the
midst of the universal content and industry. The preparations for
raising new queens are always taken in hand betimes, but probably this is
the work of the far-seeing, sober old bees of the hive, with whom
communism has become a settled and accepted calamity. The bees who will
ultimately constitute the swarm may be supposed to nourish their secret
desires from the first moment the queen shows signs of mutability; to
neglect all their old tasks, first in heart and then in reality; and
finally—when the queen’s mood has reached its culminating point, and her
work in the hive is in virtual abeyance—to throw down plummet and trowel
and hod, and rush forth in a wild, hilarious company, urged by a longing
that they are as powerless to resist as to understand.
In the study of bee-life one comes upon many questions, but seldom
answers to fit all. If the queen’s fecundation takes place only once in
her life, and nature intends this to suffice for her whole fruitful
period, it is not easy to see why she should go out with the swarm at
all. That she is not the inveterate recluse as generally believed, and
that she does occasionally make short flights in the open during her
laying career, is well proved. The desire, therefore, to see the light
again after a long incarceration cannot be urged as her reason for going
off with the swarm. A much more plausible notion is that the sexual
spirit is again roused in the queen, just as it seems to be roused for
the first time in the worker-bee; and that, with all, the journey is
undertaken as a mating-flight, a faint re-echo of a racial custom long
extinct, bearing the closest analogy to the marriage-swarm from the
ant-hill. It must be borne in mind that, although the queen-bee is
undoubtedly rendered capable of producing her kind of both sexes during
several years, as the result of a single fertilisation, it cannot be
incontestably held that she never again meets the drone under any
circumstances. There is nothing in her physical organism to prevent a
second coition, although with the drone this is impossible, for more
reasons than the all-sufficient one—that he dies in his marriage-hour.
Public-domain text, read in full here on John Shaqi.
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