It is here that she shines in her most significant light. The
complicated structures with which she fills the bee-city do not call for
unwearying toil alone: they could never have been fashioned unless the
combined arts of engineer, architect, and mathematician had been brought
to bear on them. Nor are they merely simple constructive and
mathematical problems which the honey-bee is called upon to face; nor,
though difficult, unvarying, and so amenable to instinctive solution. In
almost every comb built we see special and necessarily unforeseen
difficulties met and triumphantly overcome. In the construction of the
six-sided cell, with its base composed of three rhombs or diamonds, the
bee has adopted a form which our greatest arithmeticians admit to be the
best possible for her requirements, and she endeavours to keep to this
form wherever practicable. But it constantly happens, in her work of
comb-building, that local conditions interfere with her plans; and then
she will make five-sided cells, or square cells, or triangular, or any
other form, just as the need impels her. It is a facile, comfortably
finite thing to put all this down to a mysterious essence called
instinct, with which the organism of the bee has been divinely dosed, as
men serve electricity to a Leyden jar. But it was not instinct that made
Wren put the steel cable round the dome of St. Paul’s, nor instinct that
lifted the crown-stones to the top of the Great Pyramids. These are
works of a creature more highly equipped and instigated; yet their
supremacy is all of a piece with the honey-comb, which is made of a
material fragile, light as air, but which, by the art of the bee, becomes
capable not only of supporting, but of suspending a weight thirty times
as great as its own.
Public-domain text, read in full here on John Shaqi.
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