The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
History
The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
THE GOSPEL OF THE LORD. THE GOSPEL OF ST. LUKE, iv.
14‐40.
9. Christ goes to Capernaum, 1. Christ comes into Galilee,
and enters the synagogue to and the fame of him goes round
teach. about (14).
10. All are astonished at his 2. He teaches in the
doctrine and power. synagogues of Galilee, being
glorified of all (15).
11. He heals the demoniac.
12. All are amazed at his 3. He comes to Nazareth, and
power. goes into the synagogue (16).
14. He enters Simon’s house, 4. He opens Esaias, and
and heals his wife’s mother. interprets his prophecy
(17‐21).
13. His fame spreads.
2. He teaches in the 5. All bare him witness, and
synagogues, being glorified of wonder at his gracious words,
all. but ask if he is not Joseph’s
son (22).
3. He comes to Nazareth, and
goes into the synagogue.
5. All bare him witness, and 6. Christ quotes a proverb,
wonder at his gracious words. and combats it (23‐27).
6. Christ quotes a proverb, 7. The Nazarenes seek to throw
and combats it. him down a precipice (28, 29).
7. The Nazarenes seek to throw
him down a precipice.
8. He escapes, and goes to 8. He escapes, and goes to
Capernaum. Capernaum (30, 31).
15. At sunset he heals the 9. He teaches in the synagogue
sick. at Capernaum (31).
10. All are astonished at his
doctrine and power (32).
11. He heals the demoniac
(33‐35).
12. All are amazed at his
power (36).
13. His fame spreads (37).
14. He enters Simon’s house,
and heals his wife’s mother
(38, 39).
15. At sunset he heals the
sick (40).
By placing the subject‐matter of the two narratives side by side, and
numbering that of St. Luke consecutively, and giving the corresponding
paragraphs, with their numbers as in Luke’s order, arranged in the
Marcionite succession, the reader is able at once to see the difference.
No doctrinal question was touched by this transposition. The only
explanation of it which is satisfactory is that each Gospel contained
fragments which were pieced together differently. One block consisted of
paragraphs 2‐8; another, of paragraphs 9‐14; another 15. Besides these
blocks, there were chips, splinters, the paragraphs 1, 13, 15. Marcion’s
Gospel was without 1 and 4.
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