The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
History
The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
410 Euseb. Hist. Eccl. vi. 12; Theod. Fabul. haeret. ii. 2.
411 Epiphan. Ancor. 31.
412 Hieron. adv. Pelag. ii.
413 Hilar. De Trinit. x.
414 “Christus Jesus in evangelio tuo meus est.”
415 See note 4 on p. 240.
416 As xix. 10 “Filius hominis venit, salvum facere quod perfit ...
elisa est sententia haereticorum negantium _carnis_
salutem;—pollicebatur (Jesus) _totius_ hominis salutem.”
417 Sch. 4. ἐν αὐτοῖς for μετ᾽ αὐπῶν. Sch. 1, ὑμῖν for αὐτοῖς. Sch. 26,
κλῆσιν for κρίσιν. Sch. 34, πάτερ for πάτερ ὑμῶν, &c.
418 Marcion called his Gospel “The Gospel,” as the only one he knew and
recognized, or “The Gospel of the Lord.”
419 The division into chapters is, of course, arbitrary.
420 Ἐν ἔτει πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος,
ἡγεμονεύοντος (St. Luke, ἐπιτροπεύοντος), Ποντίου Πιλάτου τῆς
Ἰουδαίας, κατῆλθεν ὁ Ἰησοῦς εἰς Καπερναούμ, πόλιν τῆς Γαλιλαίας, καὶ
εὐθέως τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκε (St. Luke,
καὶ διδάσκων αὐτοὺς ἐν τοῖς σάββασιν).
421 Ναζαρηνέ omitted.
422 St. Luke iv. 37 omitted here, and inserted after iv. 39.
423 Luke iv. 15 inserted here.
424 οὗ ἦν τεθραμμένος omitted.
425 ἀνέστη ἀναγνῶσαι omitted, and Luke iv. 17‐20.
426 καὶ ἤρξατο κηρύσσειν αὐτοῖς. St. Luke has, Ἤρξατο δὲ λέγειν πρὸς
αὐτούς, ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.
427 The rest of the verse (22) omitted.
428 ἐν τῇ πατρίδι σου omitted.
429 ἐν τῷ Ἰσραήλ after ἐπὶ Ἐλισσαίου τοῦ προφήτου.
430 ἐπορεύετο εἰς Καπερναούμ. St. Luke has, ἐπορεύετο καὶ κατῆλθεν εἰς
Καπερναούμ.
431 τίς μου ἡ μήτηρ καὶ οἱ ἀδελφοί.
432 Εὐχαριστῶ καὶ ἐξομολογοῦμαί σοι, κύριε τοῦ οὐρανοῦ, ὅτι ἅτινα ἦν
κρυπτὰ σοφοῖς καὶ συνετοῖς ἀπεκάλυψας, &c. St. Luke has,
ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι
ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας, &c.
433 οὐδεὶς ἔγνω τὸν πατέρα εἰ μὴ ὁ υἱὸς, οὐδε τὸν υἱόν τις γινώσκει εἰ
μὴ ὁ πατήρ, καὶ ῷ ἂν ὁ υἱός ἀποκαλύψη.
434 In some of the most ancient codices of St. Luke, “which art in
heaven” is not found. Πάτερ, ἐλθέτω πρὸς ἡμᾶς τὸ ἅγιον πνεῦμά σου.
435 κλῆσιν instead of κρίσιν.
436 ὑμῶν omitted.
437 τῇ ἑσπερινῇ φυλακῇ, for ἐν τῇ δευτέρᾳ φυλακῇ καὶ ἐν τῇ τρίτῃ φυλακῇ.
438 πάντας τοὺς δικαίους.
439 ἐκβαλλομένους καὶ κρατουμένους ἔξω.
440 ἐμόν for ὑμέτερον.
441 ἢ τῶν λόγων μου μίαν κεραίαν πεσεῖν.
442 Some codices of St. Luke have, λίθος μυλικὸς; others, μύλος ὀνικός.
443 Ἀπέστειλεν αὐτοὺς λέγων.
444 μὴ ὁ ἀλλογενὴς ουτος omitted; the previous question, Οὐχ εὑρέθησαν
κ.τ.λ., made positive; and Luke iv. 27 inserted.
445 Μή με λέγε ἀγαθόν, εἷς ἐστιν ἀγαθός, ὁ πατήρ.
446 ὑπὸ τοῦ Θεοῦ inserted.
447 Καὶ καταλύοντα τὸν νόμον καὶ τοὺς προφήτας after διαστρέφοντα τὸ
ἔθνος, and καὶ ἀναστρέφοντα τὰς γυναῖκας καὶ τὰ τέκνα after φόρους
μὴ δοῦναι.
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