The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
History
The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
However, the author says, “He could not have penetrated into the Holy of
Holies without the aid of magic; for how would the holy priests and
followers of Aaron have suffered him to enter there? This must certainly
have been done by the aid of magic.” But the author gives no account of
how Jeschu learned magic. That we ascertain from the Huldrich text, where
we are told that Jeschu spent many years in Egypt, the head‐quarters of
those who practised magic.
Having acquired this knowledge, Jeschu went into Galilee and proclaimed
himself to have been the creator of the world, and born of a virgin,
according to the prophecy of Isaiah (vii. 14). As a sign of the truth of
his mission, he said:
“Bring me here a dead man, and I will restore him to life. Then
all the people hasted and dug into a grave, but found nothing in
it but bones.
“Now when they told him that they had found only bones, he said,
Bring them hither to me.
“So when they had brought them, he placed the bones together, and
surrounded them with skin and flesh and muscles, so that the dead
man stood up alive on his feet.
“And when the people saw this, they wondered greatly; and he said,
Do ye marvel at this that I have done? Bring hither a leper, and I
will heal him.
“So when they had placed a leper before him, he gave him health in
like manner, by means of the incommunicable Name. And all the
people that saw this fell down before him, prayed to him and said,
Truly thou art the Son of God!
“But after five days the report of what had been done came to
Jerusalem, to the holy city, and all was related that Jeschu had
wrought in Galilee. Then all the people rejoiced greatly; but the
elders, the pious men, and the company of the wise men, wept
bitterly. And the great and the little Sanhedrim mourned, and at
length agreed that they would send a deputation to him.
“For they thought that, perhaps, with God’s help, they might
overpower him, and bring him to judgment, and condemn him to
death.
“Therefore they sent unto him Ananias and Achasias, the noblest
men of the little council; and when they had come to him, they
bowed themselves before him reverently, in order to deceive him as
to their purpose. And he, thinking that they believed in him,
received them with smiling countenance, and placed them in his
assembly of profligates.
“They said unto him, The most pious and illustrious among the
citizens of Jerusalem sent us unto thee, to hear if it shall
please thee to go to them; for they have heard say that thou art
the Son of God.
“Then answered Jeschu and said, They have heard aright. I will do
all that they desire, but only on condition that both the great
and lesser Sanhedrim and all who have despised my origin shall
come forth to meet me, and shall honour and receive me as servants
of their Lord, when I come to them.
Public-domain text, read in full here on John Shaqi.
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