The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
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The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
“Therefore the wise men went forth with sad hearts, and one turned
to another and said, Let us use subtlety, that we may get him into
our hands. And one said to another, If it seems right unto you,
let one of us learn the Name, as he did, and work miracles, and
perchance thus we shall secure him. And this counsel pleased the
elders, and they said, He who will learn the Name and secure the
Fatherless One shall receive a double reward in the future life.
“And thereupon one of the elders stood up, whose name was Judas,
and spake unto them, saying, Are ye agreed to take upon you the
blame of such an action, if I speak the incommunicable Name? for
if so, I will learn it, and it may happen that God in His mercy
may bring the Fatherless One into my power.
“Then all cried out with one voice, The guilt be on us; but do
thou make the effort and succeed.
“Thereupon he went into the Holiest Place, and did what Jeschu had
done. And after that he went through the city and raised a cry,
Where are those who have proclaimed abroad that the Fatherless is
the Son of God? Cannot I, who am mere flesh and blood, do all that
Jeschu has done?
“And when this came to the ears of the Queen, Judas was brought
before her, and all the elders assembled and followed him. Then
the Queen summoned Jeschu, and said to him, Show us what thou hast
done last. And he began to work miracles before all the people.
“Thereat Judas spake to the Queen and to all the people, saying,
Let nothing that has been wrought by the Fatherless make you
wonder, for were he to set his nest between the stars, yet would I
pluck him down from thence!
“Then said Judas, Moses our teacher said:
“If thy brother, the son of thy mother, or thy son, or thy
daughter, or the wife of thy bosom, or thy friend, which is as
thine own soul, entice thee secretly, saying, Let us go and serve
other gods, which thou hast not known, thou, nor thy fathers;
“Namely, of the gods of the people which are round about you, nigh
unto thee, or far off from thee, from the one end of the earth
even unto the other end of the earth;
“Thou shalt not consent unto him, nor hearken unto him; neither
shall thine eye pity him, neither shalt thou spare, neither shalt
thou conceal him:
“But thou shalt surely kill him; thine hand shall be first upon
him to put him to death, and afterwards the hand of all the
people.
“And thou shalt stone him with stones, that he die; because he
hath sought to thrust thee away from the Lord thy God, which
brought thee out of the land of Egypt, from the house of bondage.
Public-domain text, read in full here on John Shaqi.
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