The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
remotest times embraced in the native traditions a route has been
traversed by way of the Bella Coola river, thence northward to the
Salmon river, and then along the north side of the Blackwater river to
the Upper Fraser. Dentalium shells and other prized objects of barter
were carried over this route; but the article of chief value brought
from the coast was the oil of the Oolacten or Candle Fish; and hence
this thoroughfare is commonly known among the Tinné of the interior as
the “Grease Trail.”
Along this and other long-frequented trails the broken implements, flint
and obsidian chips, and other traces of the natives by whom they have
been traversed, not only afford proof of their presence there, but at
times disclose indications of the regions they have visited in going to
or returning from the interior. Dr. G. M. Dawson informs me that, while
travelling along various Indian trails and routes in British Columbia,
west of Fraser river, and between lats. 52° and 54°, chips and flakes of
obsidian were not unfrequently observed. The Tinné Indians stated that
the material was obtained from a mountain near the headwaters of the
Salmon river (about long. 125° 40′, lat. 52° 40′), which was formerly
resorted to for the purpose of procuring this prized material. The
Indian name of this mountain is _Bece_, and Dr. Dawson further notes the
suggestive fact that this word is the same with the Mexican (Aztec?)
name for “knife.” Mr. T. C. Weston, of the Geological Survey, also
noted, in 1883, the finding of a flake of obsidian in connection with a
layer of buffalo-bones, occurring in alluvium, and evidently of
considerable antiquity, near Fort M’Leod, Alberta. The nearest source of
such a material is the Yellowstone Park region. Those regions, it is
obvious, were visited by native explorers, not merely to supply their
own wants, but for the purpose of securing coveted objects available for
trade or barter. Dr. Dawson reports to me as the result of observations
founded on repeated visits to the region, in the work of the Geological
Survey: That all the coast tribes of British Columbia are born traders,
and possess in a high degree the mental characteristics generally
attributed to the Jews. Those holding possession of the above routes
regarded trade with the neighbouring inland tribes as a valuable
monopoly, and were ready to fight for it. They also traded among
themselves, and certain localities were well known as the source of
commodities. Thus the Haida Indians regularly purchased oolacten oil
from the Tshimsians, who caught the oolacten at the mouth of the Nass
and Stiking rivers, giving in exchange cedar canoes, for the manufacture
of which they were celebrated. Through the agency of the Tshimsians they
also procured from the inland Indians the large mountain sheep horns,
from which they executed elaborately carved spoons and other implements.
Cumshewa, in Queen Charlotte Islands, was, again, noted for Indian
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