The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
Wilson remarks, in his _Report_ of 1887: “Dr. Leidy did not know these
implements to be what they really were, that is implements of the
Palæolithic period.”[48] But in view of Dr. Leidy’s whole narrative, his
assumption seems to be more consistent with the observed data. In the
same narrative he describes a stone scraper, or _teshoa_, as the
Shoshones call it, employed by them in the dressing of buffalo-skins,
but of so simple a character that he says, “had I not observed it in
actual use, and had noticed it among the materials of the buttes, or
horizontal strata of indurated clays and sandstone, I would have viewed
it as an accidental spawl.” When illustrating the characteristics of a
like class of stone implements and weapons of Great Britain, Sir John
Evans figures and describes an axe, or war-club, procured from the
Indians of Rio Frio in Texas. Its blade is a piece of trachyte, so
rudely chipped that it would scarcely attract attention as of artificial
working, but for the club-like haft, evidently chopped into shape with
stone tools, into which it is inserted. Nothing ruder has been brought
to light in any drift or cave deposit.[49] Another modern Texas
implement, in the Smithonnia collections at Washington,[50] is a
rudely-fashioned flint blade, presenting considerable resemblance to a
familiar class of oval implements of the river-drift.
So far, therefore, as unskilled art and the mere rudeness of workmanship
are concerned, it might be assumed that the aborigines of America are
thus presented to our study in their most primitive stage. They had
advanced in no degree beyond the condition of the European savage of the
River-Drift period, when, at the close of the fifteenth century, they
were brought into contact with modern European culture; and nothing in
their rude arts seemed to offer a clue to their origin, or any evidence
of progression. So far as anything could be learned from their work,
they might have entered on the occupation of the northern continent,
subsequent to the visits of the Northmen in the tenth century; and,
indeed, American archæologists generally favour the opinion that the
_Skrælings_, as the Northmen designated the New England natives whom
they encountered, were not Red Indians but Eskimo. But whatever may have
been the local distribution of races at that date, geological evidence,
which has proved so conclusive in relation to European ethnology, has at
length been appealed to by American investigators, with results which
seem to establish for their continent also its primeval Stone period,
and remote prehistoric dawn.
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