The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
noting that—if the design has not been purposely reversed in order to
evade comparison with the genuine European example,—it is a left-handed
drawing. The forgery of palæolithic implements has become a systematic
branch of manufacture in Europe; and the “Grave Creek Stone,” the “Ohio
Holy Stone,” and other similar productions of perverted American
ingenuity are familiar to us. It need not, therefore, excite any special
wonder to find a like activity in the production of fictitious examples
of pictorial art.
But North America has its own ancient artistic race, which, though
claiming no such antiquity as that of Aquitaine, is, in the primary
sense of the term, essentially prehistoric. Among the æsthetic
productions of older races of the continent, the carvings and sculptures
of the ancient Mound-Builders of Ohio not only admit of comparison with
those of Europe’s primitive workers in bone and ivory, but even, in one
respect, surpass them. For it is curious to observe that the palæolithic
artists, whose carvings and drawings manifest such a capacity for
appreciating the grace of animal form, and for reproducing with such
truthfulness objects and scenes familiar to them in the chase, seem to
have invariably failed, or at least shown a surprising lack of skill, in
their attempts to delineate the human face and figure. Professor de
Quatrefages notes of one such carving: “M. Massénat has brought from
Laugerie Basse a fragment of reindeer’s horn, on which is graven a male
aurochs fleeing before a man armed with a lance or javelin. The animal
is magnificent; the man, on the contrary, is detestable, devoid alike of
proportion and true portraiture.”[93] Some beautiful Mexican terra-cotta
human masks have been preserved; and, amid the endless varieties of
quaint and whimsical device in Peruvian pottery, singularly graceful
portrait-vases occur. But, as a rule, even among the civilised Mexicans,
imitations of the human face and figure seldom passed beyond the
grotesque; and although the sculptors of Central America and Yucatan
manifested an artistic power which accords with the civilisation of a
lettered people, yet, in the majority of their statues and reliefs, the
human form and features are subordinated to the symbolism of their
mythology, or to mere decorative requirements. In the carvings of the
old Mound-Builders, as in those of the vastly more ancient artists of
palæolithic Europe, we have to deal with miniature works of art; but
both include productions meriting the designation. The variety and
expressiveness of many of the mound sculptures, their careful execution,
and the evidence of imitative skill which they furnish, all combine to
render them objects of interest. But foremost in every trait of value
are the human heads. In view of the accuracy of many of the miniature
sculptures of animals, it has been reasonably assumed that they
perpetuate no less trustworthy representations of the workmen by whom
they were carved.
Public-domain text, read in full here on John Shaqi.
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