The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
Another curious and exceptional example of native artistic ability may
be noted here. The studio of Edmonia Lewis, the sculptor, has long been
known to tourists visiting Rome. Her history is a curious one. Her
father was a Negro, and her mother a Chippewa Indian. She was born at
Greenbush, on the Hudson river, and reared among the Indians till the
age of fourteen, both of her parents having died in her childhood. Her
Indian name was _Suhkuhegarequa_, or Wildfire; but she changed it to
that by which she is now known on being admitted to the Moravian school
at Oberlin, Ohio. After three years schooling she went to Boston, where,
it is said, the sight of the fine statue of Franklin awoke in her the
ambition to be a sculptor. She sought out William Lloyd Garrison, and in
simple directness told him she wanted to do something like the statue of
the printer-statesman. The great abolitionist befriended her. She
received needful training in a local studio, started an _atelier_ of her
own, and when I saw her in Boston, in 1864, she was modelling a
life-size statue emblematic of the emancipation of the race to which
she, in part, belonged. Africa was impersonated, raising herself from a
prostrate attitude, and, with her hand shading her eyes, was looking at
the dawn. Soon after the sculptor went to Rome, and she has there
executed works of considerable merit. Her most successful productions
may be assumed to reflect the artistic aptitudes of her mother’s race.
Her two best works in marble are “Hiawatha’s Wooing” and “Hiawatha’s
Wedding.” A Boston critic, in reviewing her works, says: “She has always
had remarkable power of manipulation, beginning with beads and wampum,
and rising to clay. She has fine artistic feeling and talent, a sort of
instinct for form and beauty demanding outward expression.”
Public-domain text, read in full here on John Shaqi.
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