The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
The late Paul Kane, author of _Wanderings of an Artist among the Indians
of North America_, informed me that when travelling beyond the Rocky
Mountains he found no difficulty in transmitting his correspondence
home, even when among the rudest Flathead savages. His packet, entrusted
to one of the tribe, was accompanied with a small gift of tobacco, and
the request to have it forwarded to Fort Garry, or other Hudson Bay
fort. The messenger—Cowlitz, Chinook, Nasquallie, or other
Indian,—carried it to the frontier of his own hunting-grounds, and then
sold it for so much tobacco to some Indian of another tribe; by him it
was passed on, by like process of barter, till it crossed the Rocky
Mountains into the territory of the Blackfeet, the Crees, and so onward
to its destination, in full confidence that the officers of the Hudson
Bay Fort would sustain the credit of the White Medicine-man (for so the
painter was regarded), and redeem the packet at its full value in
tobacco or other equivalent.
The personal interests of the little bands of European fur-traders thus
settled in the heart of a wilderness, and surrounded by savage hunters,
no less strongly prompted them to exclude the maddening fire-water from
the vast regions under their control. Guns and ammunition, kettles,
axes, knives, beads, and other trinkets, with the no less prized
tobacco, were abundantly provided for barter. Even nails and the iron
hoops of their barrels were traded with the Indians, and displaced the
primitive tomahawk and arrow head of flint or stone. Thus, curiously,
the Stone period of a people still in the most primitive stage of
barbarism has been superseded by the use of metals obtained solely by
barter, and without any advance either in the knowledge of metallurgy,
or in the mastery of the arts which lie at the foundation of all
civilisation. Long before the advent of Europeans, the Chippeways along
the shores of Lake Superior had been familiar with the native copper
which abounds there in the condition of pure metal. But they knew it
only as a kind of malleable stone; nor have they even now learned the
application of fire in their simple metallurgic processes. The root of
their names for iron and copper is the same abstract term, _wahbik_,
used only in compound words, and apparently in the sense of rock or
stone. _Pewahbik_ is iron; _ozahwahbik_, copper, literally the yellow
stone. It formed no part of the Hudson Bay traders’ aim to advance him
beyond the stage of a savage hunter. It was incompatible with the
interests of the fur-trader to teach him any higher use of the rich
prairie land than that of a wilderness inhabited by fur-bearing animals,
or a grazing ground for the herds of buffalo which furnished their
annual supply of pemmican; or to familiarise him with more of the
borrowed arts of civilisation than helped to facilitate the accumulation
of peltries in the factory stores. Hence the intrusive Europeans and the
Public-domain text, read in full here on John Shaqi.
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