Among Canadians of mixed blood there are men at the Bar and in the Legislature, in the Church, in the medical profession, holding rank in the army, in aldermanic and other civic offices, and engaged in active trade and commerce. A curious case was recently brought before the law courts in Ontario. A son of the chief of the Wyandot Indians settled in Western Canada, left the reserves of his tribe, engaged in business, and acquired a large amount of real estate and personal property. He won for himself, moreover, such general respect that he was elected Reeve of Anderdon by a considerable majority over a White candidate. Thereupon his rival applied to have him unseated, on the plea that a person of Indian blood was not a citizen in the eye of the law. Fortunately the judge took a common-sense view of the case, and decided that as he held a sufficient property-qualification within the county, the election was valid. That an Indian ceases to be such in the eye of the law, and in all practical relations to society, when he becomes an educated industrious member of the general community, and competes not only for its privileges but for its highest honours, is inevitable. But it is not with the Indian as with the Negro mixed race. The privileges and the disabilities of the Indian ward may both be cast off; but a certain degree of romance attaches to Indian blood, when accompanied with the culture and civilisation of the European. The descendants of Brant and other distinguished native chiefs are still proud to claim their lineage, where the physical traces of such an ancestry would escape the eye of a common observer. Traces of Indian descent may be recognised among ladies of attractive refinement and intelligence, and with certain mental as well as physical traits which add to the charm of their society. Similar indications of the blood of the aborigines are familiar to Canadians in the gay assemblies of a Governor-General’s receptions, in the halls of Legislature, in the diocesan synods and other ecclesiastical assemblies, and amongst the undergraduates of Canadian universities. But the condition of men and women of mixed blood, admitted to all the privileges of citizenship, and mingling in perfect equality with all other members of the community, is in striking contrast to that of the occupants of the Indian reserves, where they are settled, for the most part in isolated bands, in the midst of a progressive White population. Such a condition is manifestly an unfavourable one, and one, moreover, which cannot be regarded as other than transitional. They are confessedly dealt with as wards, in a state of pupilage.