The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
The Indians of Vancouver Island and British Columbia were estimated in
1860 to number 75,000. The observations of Paul Kane in 1846 showed that
a considerable half-breed population already existed then in the
vicinity of every Hudson Bay fort. But at the later date the reported
richness of the gold-diggings was attracting hundreds of settlers; and
as usual, in such cases, nearly all males. The admixture of blood with
the native population consequent on such a social condition is
inevitable; and though such a population is least likely to leave behind
it any permanent traces among settled civilised colonists, yet the
condition of things which it presents illustrates the social life of
every frontier settlement of the New World. Everywhere the colonisation
of the outlying territory begins with a migration of males, and by and
by the cry comes from Australia, Canada, and elsewhere, for stimulated
female emigration. It is a state of things old as the dispersion of the
human race, and typified in such ancient legends as the Roman Rape of
the Sabines. The abstract of the United States census of 1860 showed
that the old settled states of New England are affected even more than
European countries by this inevitable source of the disparity of the
sexes. In Massachusetts, at that date, the females outnumbered the males
by upwards of 37,000; while in Indiana, on the contrary, they fell short
of the males by 48,000.
In the latter case, on a frontier state, where the services of the
Indian women must necessarily be courted in any attempt at domestic
life, intermixture between the native and intruding races is inevitable,
and the feeling with which it is regarded finds expression constantly
through the genuine New World lyrics of Joaquin Miller, with his “brown
bride won from an Indian town”—
Where some were blonde and some were brown,
And all as brave as Sioux.
Thus the same process still repeats itself along the widening frontier
of the far West, which has been in operation on the American continent
from the days of Columbus and Cabot. Hardy bands of pioneer adventurers,
or the solitary hunter and trapper, wander forth to brave the dangers of
the prairie or savage-haunted forest, and to such, an Indian bride
proves the fittest mate. Of the mixed offspring a portion cling to the
fortunes of the mother’s race, and are involved in its fate; but more
adhere to those of the white father, share with him the vicissitudes of
border life, and cast in their lot with the first nucleus of a settled
community. As the border land slowly recedes into the further West, new
settlers crowd into the clearing; the little cluster of primitive
log-huts grows up into the city, perhaps the capital of a state, and
with a new generation the traces of Indian blood are well nigh
forgotten. If any portion of the aboriginal owners of the soil linger in
the neighbourhood, they are no less affected by the predominant
intruding race.
Public-domain text, read in full here on John Shaqi.
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