It appeared then that I was to be condoned for not offering her worship, and so putting public question on her deification. It appeared also that Ylga’s interference was looked upon as untimely, and, though I could not understand the exact reasons for either of these things, I accepted them as they were, seeing that they forwarded the scheme that Zaemon had bidden me carry out. So when the Empress lent me her fingers--warm, delicate fingers they were, though so skilful to grasp the weapons of war--I took them gravely, and led her out of the great circle, which she had polluted with her trickeries. I had expected to see our Lord the Sun take vengeance on the profanation whilst it was still in act; but none had come: and I knew that He would choose his own good time for retribution, and appoint what instrument He thought best, without my raising a puny arm to guard His mighty honour. So I led this lovely sinful woman back to the huge red mammoth which stood there tamely in waiting, and the smell of the sacrifice came after us as we walked. She mounted the stair to the golden castle on the shaggy beast’s back, and bade me mount also and take seat beside her. But the place of the fan-girl behind was empty, and what we said as we rode back through the streets there was none to overhear. She was eager to know what had befallen me after the attack on the gate, and I told her the tale, laying stress on the worthiness of Nais, and uttering an opinion that with care the girl might be won back to allegiance again. Only the commands that Zaemon laid upon me when he and I spoke together in the sacred tongue, did I withhold, as it is not lawful to repeat these matters save only in the High Council of the Priests itself as they sit before the Ark of the Mysteries. “You seem to have an unusual kindliness for this rebel Nais,” said Phorenice. “She showed herself to me as more clever and thoughtful than the common herd.” “Ay,” she answered, with a sigh that I think was real enough in its way, “an Empress loses much that meaner woman gets as her common due.” “In what particular?” “She misses the honest wooing of her equals.” “If you set up for a Goddess--” I said. “Pah! I wish to be no Goddess to you, Deucalion. That was for the common people; it gives me more power with them; it helps my schemes. All you Seven higher priests know that trick of calling down the fire, and it pleased me to filch it. Can you not be generous, and admit that a woman may be as clever in finding out these natural laws as your musty elder priests?” “Remains that you are Empress.”