The Lost Gold of the Montezumas: A Story of the AlamoStoddard, William O.
General
The Lost Gold of the Montezumas: A Story of the Alamo
Stoddard, William O.
Alamo (San Antonio, Tex.) -- Siege, 1836 -- Juvenile fiction
"Colonel," said Santa Anna, "their feathers are down a little. Make
them so drunk they won't know whether they are killed or not. Who
cares? We have plenty to take their places if we win a victory."
More _peones_ and _rancheros_ could be expended to any extent provided
he could retain his autocratic grip upon the reins of power.
There were one hundred and eighty-seven persons within the walls of the
fort that night. Six of these were non-combatants, including two
American women, a Mexican woman, a negro slave, and two young children.
The keepers of the secret of the cavern of Huitzilopochtli held their
conference. After it was concluded they selected, with careful
deliberation, a number of trustworthy men, to whom, under oath, they
communicated the precious information. If any or all of them should
survive, a full report was to be in like manner made to President
Houston and other Texan patriots who were named.
"That's all we can do," remarked Bowie, after his precautions had been
taken. "I don't want that expedition to die with me. If any of these
fellows are killed early in the fight, we must put in others in their
places."
"All right," replied Crockett. "The Montezumas have stuck to that
stuff long enough. But, 'cordin' to Castro, we've been and gone and
put a death-warrant on every one of those men. I was thinking 'bout
that."
"You'd think!" exclaimed Bowie, "if you'd seen what I did. Do you
know, there was the queerest kind of roar coming up out of that chasm.
I don't wonder the blood-thirsty heathen were superstitious about it."
"I'd like to hear it some day," said Crockett. "But thar's a kind of
ringing in my ears, anyhow. Perhaps it's from hearing so much cannon
music."
In the cavern of Huitzilopochtli that night, the treasure-chamber of
the Montezumas, the voice from the lower deep was calling more loudly
than usual.
"The gods are disturbed," grumbled the old men before the altar. "We
have nothing to give them. They grow angry. What shall we do for the
hunger of the gods?"
Louder, at intervals, then seeming to die away and begin again, arose
the mysterious reverberation, while the old devotees paused from their
chanting to turn and glare into each other's ferocious faces.
It was only a mute inquiry. If no other supply should be provided, to
which of them would belong the next voluntary plunge into the gulf?
They were fewer than they once had been. There might be none to take
their places. It would not do for the altar of Huitzilopochtli to be
left without servitors and the treasure without guardians. Some of
them must remain until the return of the gods, for these were surely to
come again to claim their own.
Why, however, should they at this time feel so strong a hunger and send
up so vehement an outcry? Had they heard that sacrifices were about to
come? If so, where were the expected victims, and whose hand should
bring them?
Public-domain text, read in full here on John Shaqi.
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