The lost hunter: A tale of early timesAdams, John Turvill
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The lost hunter: A tale of early times
Adams, John Turvill
Adventure stories; Indians of North America -- Fiction; New England -- Fiction
Holden, according to his custom, seemed indisposed to enter into
conversation with those around him, or to accept the civilities
tendered, and started off as soon as possible, upon his solitary way.
As he emerged from the crowd, he caught sight of the advancing figures
of Faith and of her companions, who had more leisurely approached, and
stopped to greet them. From them he seemed to receive with pleasure
the congratulations showered upon him, though he disclaimed all merit
for himself.
"Be the praise," he said, devoutly, "given to Him who, according to
the purpose of his own will, maketh and destroyeth. The insensible
block of ice and I were only instruments in His hands." He turned
away, and walking rapidly was soon out of sight.
Constable Basset, who was present, had just sense enough to understand
that this was no occasion for his interference, and although he
followed the retreating figure of the Solitary with longing eyes,
while his hands clutched at the writ, ventured on no attempt to
exercise his authority.
CHAPTER XXIV.
We talk of love and pleasure--but 'tis all
A tale of falsehood. Life's made up of gloom:
The fairest scenes are clad in ruin's pall,
The loveliest pathway leads but to the tomb.
PERCIVAL.
After the event just recorded, it may well be supposed that all
further legal proceedings against the Recluse were abandoned. They
had been commenced only to gratify the wounded pride of Davenport, and
since the preservation of the life of his son by Holden, the community
would have cried shame on him had the matter been pursued further. But
no such public sentiment was needed in order to induce Davenport to
give the justice and Basset a hint to do nothing more. He was really
grateful, though feeling no compunction for his conduct, easily
persuading himself that it had been prompted by a love of justice, and
a desire to protect the interests of religion.
Public-domain text, read in full here on John Shaqi.
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