The lost hunter: A tale of early timesAdams, John Turvill
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The lost hunter: A tale of early times
Adams, John Turvill
Adventure stories; Indians of North America -- Fiction; New England -- Fiction
"The first man, Adam," said Holden, "was created perfect, perfect in
body as in mind. The dignity and beauty of his person corresponded
to the grandeur and purity of his soul, of which it was the outward
expression. All graces and harmonies, and perfections of creation
centered in him, for he was the image of his Maker. He was incapable
of disease, because disease is disharmony and the fruit of sin, which
as yet existed not. And he was obedient unto the voice of the Lord,
nor did he transgress His laws in anything. His meat was the herb of
the field and the fruit of the tree, and his drink the running brook.
He had no permission to eat of flesh. But in an evil hour he fell; a
leprosy overspread his body and his soul; the divine purity could
not approach as before; and to his closed spiritual eyes, the holy
Presence once visible, became shrouded in clouds and thick darkness.
And as the spirit of man waxed more corrupt and he withdrew himself
further from his heavenly source, so did his outward appearance, by a
necessary law, whereby the outer and superficial conformeth itself,
to the inner and hidden, become deformed and hideous. Hence is man now
but a shadow, a skeleton of original beauty. The primeval perfection
and present degeneracy of man, are the tradition of centuries."
Holden paused; and Faith said, gently, "There is a way to regain the
happiness we have lost."
"There is a way," said Holden, "through Him, the second Adam, the Lord
from heaven. But mark: like him, must man be obedient. A faith without
works is fruitless and naught. How many imagine they have faith,
and have it not! Will they give their bodies to be burned? Will they
sacrifice the dearest thing they have, if it is His will? Nay, but
faith hath almost perished from the earth."
Bernard observing Holden wandering from his subject, here inquired,
"And by a reversal of the process by which it was lost, the outward
beauty may be recovered?"
Public-domain text, read in full here on John Shaqi.
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