Arthur, King -- Homes and haunts -- England -- Cornwall (County); Cornwall (England : County) -- Antiquities, Celtic
The Kieve is a natural bowl into which the flashing cascade plunges
from the rocks above. The water has worn its way through a narrow rocky
crevice and drops through a natural bridge thickly overgrown with fern
and moss. The dark Kieve receives the torrent, and the water spreads
out again and dimples in the shallow bed, gliding smoothly and almost
silently through the luxurious plantation. Now and then we catch its
gleam among the lush foliage, and a mile or more beyond may be seen
the deep blue of the sea into which it pours its tiny tribute. Below
the edge of the Kieve is a flat slab, and the stream is broken as it
shoots down; on one side is a bulging black rock which looks darker by
contrast with the shining waters. The trees form a screen through which
the light passes more dimly, and this secluded half-hidden spot is
perceived to be a fitting scene for the stories it has inspired.
The Kieve as a place for complete retirement would, with many
disadvantages, possess the one strong and desirable advantage of being
difficult to discover without those written instructions as to the
winding path which are now placed in the visitor’s hands. For, lying
a mile or more beyond the beaten track, it can be found only after
a confusing journey through the thick brush and weeds of the valley,
over rudely constructed bridges, up steep and slippery embankments, and
finally through the doorway which is kept closed and locked against all
comers save those who have begun the search from the right and legal
road.
If we were to adhere strictly to Malory’s narrative we should say
that the quest for the Holy Grail began at Camelot. Local tradition,
however, is privileged to depart from written records, and it happens
that in this case the scene is transferred to this spot near King
Arthur’s birthplace. We are asked to believe that the knights, standing
with bowed heads in the Kieve, undertook the search for the Holy Vessel
of the Last Supper, brought by Joseph of Arimathæa to this land, the
Cup that had been hidden and lost, and was destined to be discovered
only by the pure and perfect knight. The king, standing on the bridge
of rock above the torrent, watched his reverent followers in the stream
below laving their brows in its waters, listening to the music of the
fall, and, full of the inspiration of the scene, making their solemn
vows, and with a firm desire after righteousness setting forth upon
the quest. Lancelot and Bors, Perceval and Galahad, when in the wild
woods far distant or among the ruined chapelries, when tormented by
doubts and wrestling with foes, might be expected to recall that cool
and shady gathering-place, to see in a vision the flashing cascade, to
dream of the crystalline brightness of the plunging water, and with
renewed hope and courage to continue their hard task.
Public-domain text, read in full here on John Shaqi.
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