The number of days we must take in a literal sense; here the 1,260 days
and 3½ days are the days appointed for their work and death. It is well
to remember that many of the prophetic numbers contain a double prophecy.
Thus 1,260 here may be coincident with the treading down of Jerusalem by
Mahommedanism. But whether it is or not, does not vitiate the literal
quantity when applied to these two witnesses. In the third place, they
are called two olive trees and two candlesticks standing before the God
of the whole earth. The figurative meaning will be found by finding some
passage where two trees are mentioned in the interpretation given—such a
passage by Zechariah iv. Here the prophet saw two olive trees and asked
of the angel the meaning; and the angel said, “Knowest thou not what
these be?” And I said, “No, my Lord.” Then said he, “_These are two
anointed ones_ that stand by the Lord of the whole earth.” The simple
meaning is, that the two olive trees mean two persons, who are in heaven
at present, but are anointed—that is, set apart, selected for some
distinct work for God.
Moses and Elijah evidently were anointed and specially selected, for it
is probable they both escaped death. The wonder connected with the
disappearance of Moses and the translation of Elijah now finds some
measure of explanation. None doubt the translation of Elijah. John the
Baptist was not Elias, except he was to go before Christ in the spirit
and power of Elias; in this sense John stood for Elias. John the Baptist
prepared the way of Christ the first time, so will Elias for Christ’s
second coming. The record of Moses’s departure from this world is as
mysterious as it is dramatic. But, certainly, neither the mysterious nor
the dramatic have any meaning excepting we allow something Divinely
special. To die as other people, would mean nothing on the line of
specialities; but he did not so die. He went from the people alive; no
one saw him die or dead. He went up into Mount Horeb and never returned.
So, so far as the people were concerned, he was to them a dead man, for
he went from them no more to return. The word death in Hebrew has not
less than six meanings, one of which is simply to disappear. This is the
meaning that we must attach to the death of Moses. Neither his grave nor
body have ever been found.
Public-domain text, read in full here on John Shaqi.
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