The Louvre: Fifty Plates in ColourBrockwell, Maurice W.
History
The Louvre: Fifty Plates in Colour
Brockwell, Maurice W.
Musée du Louvre
The Louvre is fortunate in possessing no fewer than a dozen pictures by
Jean François Millet (1814-1875), the great painter of the peasant’s
unceasing struggle with the forces of nature to gain his livelihood
from the soil. Millet himself was the son of a peasant, and was kept
busy with farm work until he had attained the age of twenty, when
he began to study art at Cherbourg. His studies were repeatedly
interrupted before he definitely took up art as his profession. Before
he went to Barbizon, in 1849, to devote himself exclusively to the
genre in which he was to achieve immortal fame, he gained popular
favour and admission to the Salon by following the eighteenth-century
tradition of mythological art, and painted a number of nude studies
of nymphs, goddesses, and cupids, not unlike in style to those
of Diaz, but already marked by that firmness of design and by the
monumental character that are so remarkable in his later work. The
study of _Bathing Women_ (No. 642) belongs to that period.
[Illustration:
PLATE LI.—CHARLES FRANÇOIS DAUBIGNY
(1817-1878)
No. 2818.—THE WEIR GATE AT OPTEVOZ
(La Vanne d’Optevoz)
In the limpid clear water of the river, in the foreground, are
reflected the blue sky and the opposite river bank, which, from a
grassy slope on the left changes abruptly, near the weir gate, into
a steep, low, sandstone cliff, on the crest of which some trees and
bushes are silhouetted against the sky. On the left some ducks are
swimming on the mirror-like water.
Signed on left:—“DAUBIGNY, 1859.”
Painted in oil on canvas.
1 ft. 7¾ in. × 2 ft. 4¾ in. (0·49 × 0·73.)]
After he had settled at Barbizon, Millet, whose peasant origin was
probably the cause of his intense sympathy with the struggles and
hardships of the field labourers’ fatiguing work, devoted his brush
to creating that profoundly moving record of labour and toil which
constitutes his claim to be considered one of the world’s great
masters. He knew how to invest scenes of humble life with truly
monumental grandeur, and brought out the hopeless monotony and cruel
hardships of the life led by the tillers of the soil with such incisive
strength, that he was accused of propagandist tendencies. Nothing,
however, was further from his aim. He was an artist pure and simple,
who, in following his own unpopular ideal, preferred to suffer neglect
and extreme poverty to a compromise with the taste of the vulgar.
Public-domain text, read in full here on John Shaqi.
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