The Love Affairs of Lord ByronGribble, Francis Henry
General
The Love Affairs of Lord Byron
Gribble, Francis Henry
Byron, George Gordon Byron, Baron, 1788-1824 -- Relations with women; Poets, English -- 19th century -- Biography
Assuredly there is no inference unfavourable to her charm to be drawn from
the fact that she passed through the world without cutting a figure in it.
The women who dazzle the world are rarely the women for whose love men
count the world well lost. It has been written that a man could no more
fall in love with Mrs. Siddons than with the Pyramid of Cheops. Men have
also refrained, as a rule, from falling in love with the brilliant women
of the _salons_--with Madame du Deffand, for instance, and Madame Necker,
and Lady Blessington, and Lady Holland. The qualities of a hostess, they
have felt, are different from those of a mistress. Such women can dominate
the crowd, wearing their tiaras like queens, in the garish light of
fashionable assemblies; but, in the twilight of the secret orchard, their
empire crumbles to the dust. It is not given to them to make any man feel
that the limitations of time and space have ceased and that the whole of
life is concentrated in the life lived here and now. The women who possess
that power are the women who seem insignificant to the men to whom they
have not revealed themselves.
Mary Chaworth possessed that power, and so left no mark anywhere in life
except on Byron's heart. She was quite undistinguished, and seemingly
conventional--the last woman in the world to be likely to throw her bonnet
over the windmill; but she had this subtle, indefinable, and inexplicable
secret. She had had it even in the irresponsible days when she flirted
with the fat boy, but failed to divine his genius, and preferred the
hard-riding and hard-drinking squire. She retained it when the fox-hunting
squire had shown the coarseness of his fibre, and the fat boy was a man
whose genius had proved itself. Every meeting, therefore, was bound to
bring a renewal of the spell, even though, in the intervals between the
meetings, Byron could forget.
We have it, on Byron's authority, that there were certain "stolen
meetings." It has been assumed that these were prior to Mary Chaworth's
marriage; but that is hardly credible. There was no need for stolen
meetings then; for everything was frank and open. They must have taken
place, if at all--and there is no reason to doubt that they did take
place--subsequently to the marriage: subsequently to that dinner-party at
which Byron and Mary met, and were embarrassed, and did not know what to
say to each other. Perhaps, since Mary was a woman whose instinct it was
to walk in the straight path, there was no conscious and deliberate
secrecy. The more likely assumption, indeed, is that they contrived to
meet by accident, and then thought it better, without any definite
exchange of promises, not to mention that they had met. However that may
be, the spell continued, and Mary kept the key of the secret orchard. Her
spirit was certain to revisit it, even if she herself did not.
Public-domain text, read in full here on John Shaqi.
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