The Love Affairs of Lord ByronGribble, Francis Henry
General
The Love Affairs of Lord Byron
Gribble, Francis Henry
Byron, George Gordon Byron, Baron, 1788-1824 -- Relations with women; Poets, English -- 19th century -- Biography
Mary Chaworth had lived unhappily with the handsome squire whom she had,
so naturally, preferred to the fat boy from Harrow. He had been, as these
red-faced, full-blooded Philistines are so apt to be, at once jealous,
unfaithful, and brutal, wanting to "have it both ways,"--to push rivals
brusquely out of his path, and to pursue his own coarse pleasures where he
chose. He had forbidden his wife to see Byron. He had insisted upon her
absence from Annesley at the time of Byron's return from Greece; and he
had found her, whether willingly or unwillingly, compliant. But he had
also, by his own conduct, caused scandals which had set the tongues of the
neighbours wagging; and, in doing that, he had presumed too far. There had
been a separation by mutual consent; and it was after the separation that
the meeting with Byron took place.
There was little about him now to remind Mary of the fat boy whom she had
laughed at. The Turkish baths, the Epsom salts, and the regimen of
biscuits and soda-water had done their work. He came to her as a man of
ethereal beauty, fascinating manners, and undisputed genius; and he left
other women--women of higher rank, greater importance, and more widely
acknowledged charm--in order to come to her. Nor did he come with the
triumphant air of a man who was resolved to dazzle her in order to avenge
a slight. He came, as it were, because he could not help himself--because
he felt cords drawing him--because this was his destiny and he must fulfil
it, though he forfeited the whole world in doing so.
Her case was hard. She was not one of the women who readily do desperate
things in scorn of consequence. The traditions of her class, the claims of
her family--the precepts, also, one imagines, of her religion--had too
strong a hold on her for that. These very hesitations, no doubt,--so
different from the "on coming" ways of Lady Caroline, and Lady Oxford's
"terrible love," as Balzac phrases it, "of the woman of forty"--were a
part of her charm for Byron. But she was very unhappy, and Byron was
offering her a little happiness; and it was very, very difficult for her
to refuse the gift. So the history of the matter seems, in a sentence or
two, to have been this: that she was slow to yield, but yielded; that she
had no sooner yielded than she repented; that her repentance left Byron a
desperate, heart-broken man, profoundly cynical about women--so cynical
about them that he could speak even of her, while he still loved her, to
Medwin, as "like the rest of her sex, far from angelic"--ready to marry
out of pique, or from any other motive equally unworthy.
Public-domain text, read in full here on John Shaqi.
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