New York (N.Y.) -- Social life and customs -- 20th century -- Fiction
Neither of these friends exhibited much enthusiasm over Janet’s
determined effort to earn her own living. Cornelia looked with
ill-concealed disfavor on an exhibition of diligence which, besides
being foreign to the atmosphere of Kips Bay, used up so much of her
protegee’s time that the burden of housekeeping in flat Number Fifteen
was inevitably shifted to Cornelia’s own shoulders. As for Claude, his
reaction, equally cool, was governed partly by the scarcity value which
now attached itself to Janet’s leisure hours, partly also by another
reason which he hardly dared to face.
Somewhat daunted by the lukewarm attitude of her friends, Janet
nevertheless kept courageously on with the task of making her
independence secure.
Howard Madison Grey, the playwright, was then composing his fourth play,
"Cleopatra’s Needle." His practise was to dictate rapidly to Janet for
an hour and a half, after which she was expected to typewrite the
sketchy dialogue, changes in grammar and syntax and even in diction
being left, as time went on, more and more to her discretion. As the
work appealed to her interest as well as to her skill, she despatched it
with zest.
Bit by bit, two drawbacks emerged, however. One was Janet’s liability
to mistakes because of an absorption in the plot, an absorption so deep
as to interfere seriously with quick mechanical transcription. The
other was Mrs. Howard Madison Grey.
This lady had opened a correspondence with her future husband during the
short run of his first play, "The Spice of Life," for the hero of which
(a masterful but incorrigible polygamist) she had conceived an unbounded
admiration. The correspondence ripened into matrimony, Mrs. Grey
bringing her spouse the money and influence that lifted him swiftly to a
solid place in the theatrical world.
When his second play, "The Love that Lies," financed by her father,
scored a big hit, she noticed that he became the gratified recipient of
a good deal of feminine attention. Mindful of the polygamous experiments
of his two masterful heroes, she remembered that precaution is the
better part of safety. Marriage had considerably modified her point of
view, and she now had a conviction that there should be a yawning gulf
between the pluralistic imaginings of the dramatist and the monogamic
behavior of the husband.
To give this conviction shape, she enframed him in a watchful
chaperonage. Chaperonage was not the name she used. She called it,
"being a helpmeet."
The helpmeet’s first official act was to place Mr. Grey’s communications
with the world beyond-the-home under a strict censorship. She looked
after his correspondence, registered his engagements, and kept in
telephonic touch with him when he went to a club or directed a
rehearsal. Let the enemy idolaters capture him (if they could) through
the barbed-wire entanglements of her devotion!
Public-domain text, read in full here on John Shaqi.
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