New York (N.Y.) -- Social life and customs -- 20th century -- Fiction
Now, my dear nephew, there is nothing new in your "discovery." Since
the days of Plato all prudent men have been of one opinion respecting
the class war, but no prudent man has ever admitted it. Conscious of
this, I was unmoved by your ringing call to the sheep that they had
nothing to lose but their muzzles; and your desire to see them organize
for the purpose of destroying the wolves by mass action, left me cold.
A world of sheep—and nothing but sheep—would not be to my taste. For
the wolves, whatever else we may say of them, at least vary the drab
monotony here below. Besides, I suspect that your indignation in the
matter of the muzzles is largely shandygaff. It is not necessary to
muzzle sheep!
In fine, your credentials did not greatly impress me. Your writings, it
is true, were clever, witty, imaginative.
But what is imagination without matter or money to work upon? Like a
spark without tinder on a wet day in the woods. At all events, I could
scarcely overlook the fact that, whereas _I_ had made a fortune by my
real estate speculation, _you_ were unable to make so much as a bare
living by your real estate denunciation.
Have patience a little longer with the garrulity of a dying man. A few
weeks ago, I was taken ill with a fatal dilatation of the aorta, and the
end may come in a day, a month, a year. What to do with my investments
became an immediately pressing problem. The charities I had named in my
last will were administered, as I well knew, by a host of
charity-mongers even more distasteful to me than kith and kin.
In this painful dilemma I read your letter again, thinking that my
reaction to it, a year ago, had been hasty or unfair. Perhaps the wish
was father to the thought; perhaps my infirmity has softened my brain.
Whatever the cause, one passage in your letter struck me. My eyes were
opened and I saw, or believed I saw, that you were a chosen vessel to
bear my name and fortune before the American people. Accordingly I
revoked all charitable bequests and appointed you as my principal heir
and assign.
The passage that took my fancy was the one in which you declared that it
is nobler to spend a fortune than to make one. Unhappily, I have never
been able to practice this sentiment in full. Not that I have failed to
try. I have spent millions in my time. Indeed I feel justified in
saying that I have been a constant and deliberate spendthrift in the
most literal sense of the word. But, like you, I have an imagination
(although, unlike you, I have always prudently given my imagination the
wherewithal to work upon). Thus, in the teeth of a free and incessant
expenditure, my mind has always produced far more than my body could
possibly consume or my hands give away. And so I come at last to the
most tragic moment in a rich man’s life: that in which he arranges for
others to spend what he himself has earned.
Public-domain text, read in full here on John Shaqi.
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