The Loves of Krishna in Indian Painting and PoetryArcher, W. G. (William George)
Religion
The Loves of Krishna in Indian Painting and Poetry
Archer, W. G. (William George)
Hindu gods in art; Hindu painting -- India; Krishna (Hindu deity); Sanskrit poetry -- History and criticism
This summary abduction is more than Sisupala can bear. Troops career after
Krishna. Armies engage. A vast battle ensues. As they fight, Rukmini looks
timorously on. At last, Balarama vanquishes the demon hosts, 'as a white
elephant scatters lotuses.' Sisupala and Jarasandha flee, but Rukmini's
evil brother, Rukma, returns to the fray, strives feverishly to kill
Krishna, fails and is taken captive. His life is spared at Rukmini's
behest, but he is led away, his hands tied behind his back and his
moustaches shaven off. Balarama intercedes and effects his release and
Rukma goes away to brood on his discomfiture and plot revenge. Krishna now
returns to Dwarka in triumph, is given a rapturous welcome and a little
later celebrates his marriage with full ritual. 'Priests recited the
Vedas, Krishna circled round with Rukmini. Drums resounded. The delighted
gods rained down flowers; demi-gods, saints, bards and celestial musicians
were all spectators from the sky.'
Having married Rukmini, Krishna has now the full status of a grown prince.
But he is nothing if not supernormal; and just as earlier in his career he
has showered his affection on a host of cowgirls, he now acquires a whole
succession of further wives. The first is Jambhavati, the second
Satyabhama. Satyabhama's father is a certain Sattrajit who has obtained
from the sun the boon of a jewel. The jewel flashes with light and Krishna
advises him to surrender it to King Ugrasena. The man refuses; whereupon
his brother seizes it and goes away to the forest. Here a lion pounces
upon him, devours the man and his horse and hides the jewel. The lion is
then killed by a bear who centuries earlier had served with Vishnu's
earlier incarnation, Rama, during his campaign against the demon king of
Lanka.[37] The bear carries away the jewel and gives it to its mate. When
Sattrajit hears that his brother is missing, he concludes that Krishna has
caused his death and starts a whispering campaign, accusing Krishna of
making away with the jewel. Krishna hears of the slander and at once
decides to search for the missing man, recover the jewel and thus silence
his accuser for ever. As he goes through the forest, Krishna finds a cave
where the dead lion is lying. He enters it, grapples with the bear but is
quickly recognized by the bear as Krishna himself. The bear bows before
him and begs him to accept his daughter Jambhavati in marriage. He
includes the jewel as part of the dowry. Krishna marries the girl and
returns. Back at the court he upbraids Sattrajit for falsely accusing him.
'I did not take the jewel,' he says. 'The bear took it. Now he has given
the jewel to me and also his daughter. Take back your jewel and be
silent.' Sattrajit is overwhelmed with shame and by way of amends gives
Krishna his own daughter, Satyabhama. Krishna marries her and Sattrajit
begs him to take the jewel also. Krishna refuses and the jewel remains
with its owner. A little later, Sattrajit is murdered and the jewel once
Public-domain text, read in full here on John Shaqi.
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