The Loves of Krishna in Indian Painting and PoetryArcher, W. G. (William George)
Religion
The Loves of Krishna in Indian Painting and Poetry
Archer, W. G. (William George)
Hindu gods in art; Hindu painting -- India; Krishna (Hindu deity); Sanskrit poetry -- History and criticism
again stolen. The murderer thief is tracked down by Krishna and killed,
but only after many delays is the jewel at last recovered from Akrura--the
leading Yadava who earlier in the story has acted first as Raja Kansa's
envoy to Krishna and later as Krishna's envoy to Kunti. Krishna orders him
to return it to its owner, Sattrajit's grandson. Akrura places it at
Krishna's feet and Krishna gives it to Satyabhama. The upshot, then, is
that the slander is ended, the jewel is regained and in the process
Krishna acquires two further wives.
These extra marriages, however, by no means end the tally of his consorts,
for during a visit to his relatives, the Pandavas, now returned from exile
and for the moment safely reinstalled in their kingdom, he sees a lovely
girl, Kalindi, wandering in the forest. She is the daughter of the sun and
has been sent to dwell by a river until her appointed bridegroom, Krishna,
arrives to claim her. Krishna is delighted with her youth, places her in
his chariot and on his return to Dwarka, celebrates their wedding. A
little later other girls are married to him, in many cases only after a
fierce struggle with demons. In this way, he obtains eight queens, at the
same time advancing his prime purpose of ridding the world of demons.
At this point, the _Purana_ embarks on an episode which, at first sight,
appears to have very little to do with its main subject. In fact, however,
its relevance is great for, as a consequence, Krishna the prince acquires
as many female companions as he had enjoyed as a youth. The episode begins
with Earth again appearing in heaven. Having successfully engineered
Krishna's birth, she does special penance and again beseeches the supreme
Trinity to grant her a boon. This boon is a son who will never be equalled
and who will never die. Brahma, Vishnu and Siva agree to give her a son,
Naraka, but on the following conditions: he will conquer all the kings of
the earth, rout the gods in the sky, carry off the earrings of Aditi (the
mother of the gods), wear them himself, take the canopy of Indra and place
it over his own head and finally, collect together but not marry sixteen
thousand one hundred virgin daughters of different kings. Krishna will
then attack him and at Earth's own behest, will kill Naraka and take to
Dwarka all the imprisoned girls. Earth says, 'Why should I ever tell
anyone to kill my own son?' and is silent. None the less the boon is
granted, the conditions are in due course fulfilled and after a furious
encounter with Naraka at his city of Pragjyotisha,[38] Krishna is once
again victorious. During the battle, Muru or Mura, the arch demon, aided
by seven sons, strenuously defends the city. Krishna kills him by cutting
off his five heads but has then to resist whole armies of demons assembled
by the sons. When these also have been destroyed, Krishna meets Naraka and
after a vicious contest finally kills him, recovering in consequence the
earrings of Aditi and the canopy of Indra.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account