Mr. Barton too well recollected Dr. Beaumont's remarks, on the covert avidity of praise, which was too marked a feature of the separatists, to use any of those phrases of humble sound, but arrogant purport, which he had just heard so properly rebuked. He thanked Dr. Beaumont for his promised intercession, in behalf of himself and his evangelical brethren; frankly acknowledging their situation would be arduous. "As to your immediate successor," said he, "I trust you will not find him, a 'barren fig-tree,' but one in 'whom faith worketh by love;' though, peradventure, his face is not shaped in exact conformity to your notions of a religious aspect, and his mode of study may have led him to doubt, where you are certain, and to deem that perspicuous, in which you see difficulties." The controversialists parted with mutual good-will. Dr. Beaumont had already taken every precaution to fortify and prepare his family for the trial which awaited them. He had forcibly pointed out the defective patience of those, who, though submissive and composed under corrections, which proceeded immediately from the hand of God; such as sickness, loss of friends by death, or any misfortunes arising from unpropitious seasons, or other accidents; are querulous and rebellious, when the same Sovereign Disposer of events corrects them through the intervention of their enemies. Pride, envy, hatred, ingratitude, selfishness, and treachery, are evils permitted against others; as well as plagues and offences in those who cherish them. Like pain, or decrepitude, hurricanes or drought, poverty or death, they prove, and purify the servants of God. The wrath of man has an allowed limit, which it can no more pass, than the raging ocean can the rocks by which it is bounded. And, if under the trial of moral evil, we behave wisely, charitably, and devoutly, we shall often find that even fraud and envy will produce some temporal advantages. Strangers have frequently stretched out their hands to help those whom friends and kindred have oppressed and abandoned. The world is ever disposed to look kindly on persons suffering wrong, provided they are not vehement in their resentments, and disposed to assist themselves by honest industry and wise measures. The cruelty of a tyrant has sometimes introduced superior desert to conspicuous notice; and at the worst, there is an inward peace, "which passeth understanding," that the oppressor never can enjoy, nor can he deprive the victim of his hatred from partaking of it. This is that peace of God which we forfeit, only by displeasing Him.