The Luck of Roaring Camp and Other Tales: With Condensed Novels, Spanish and American Legends, and Earlier PapersHarte, Bret
General
The Luck of Roaring Camp and Other Tales: With Condensed Novels, Spanish and American Legends, and Earlier Papers
Harte, Bret
Frontier and pioneer life -- West (U.S.) -- Fiction; Western stories
The shadows shrank away, leaving the straggling street sleeping in a
beauty it never knew by day. All that was unlovely, harsh, and repulsive
in its jagged outlines was subdued and softened by that uncertain light.
It smoothed the rough furrows and unsightly chasms of the mountain with
an ineffable love and tenderness. It fell upon the face of the sleeping
M’liss, and left a tear glittering on her black lashes and a smile on
her lip, which would have been rare to her at any other time; and fell
also on the white upturned face of “Old Smith,” with a pistol in his
hand and a bullet in his heart, lying dead beside his empty pocket.
CHAPTER II
WHICH CONTAINS A DREAM OF THE JUST ARISTIDES
The opinion which McSnagley expressed in reference to a “change of
heart,” as experienced by M’liss, was more forcibly described in the
gulches and tunnels. It was thought there that M’liss had struck a “good
lead.” And when there was a new grave added to the little inclosure,
and—at the expense of the master—a little board and inscription put
above it, the “Red Mountain Banner” came out quite handsomely and
did the correct thing for the memory of one of “our oldest pioneers,”
alluding gracefully to that “bane of noble intellects,” touching
slightly on the “vicissitudes of fortune,” and otherwise assisting our
dear brother into genteel obscurity. “He leaves an only child to mourn
his loss,” said the “Banner,” “who is now an exemplary scholar, thanks
to the efforts of the Rev. J. McSnagley.” That reverend gentleman,
in fact, made a strong point of M’liss’s conversion, and, indirectly
attributing to her former bad conduct the suicide of her father, made
affecting allusions in Sunday-school to the beneficial effects of the
“silent tomb,” and in that cheerful contemplation froze most of the
children into speechless horror, and caused the fair-complexioned scions
of the first families to howl dismally and refuse to be comforted.
Public-domain text, read in full here on John Shaqi.
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