The Luck of Roaring Camp and Other Tales: With Condensed Novels, Spanish and American Legends, and Earlier PapersHarte, Bret
General
The Luck of Roaring Camp and Other Tales: With Condensed Novels, Spanish and American Legends, and Earlier Papers
Harte, Bret
Frontier and pioneer life -- West (U.S.) -- Fiction; Western stories
The master mused for some time over this characteristic epistle. As he
was mechanically refolding it his eye caught a sentence written on the
back in pencil, in another handwriting, somewhat blurred and indistinct
from the heavy incisive strokes of M’liss’s pen on the other side. It
seemed to be a memorandum belonging to the book from which the leaf was
originally torn:—
July 17th. 5 hours in drift—dipping west—took out 20 oz.; cleaned up
40 oz. Mem.—saw M. S.
“July 17th,” said the master, opening his desk and taking out a file of
the “Red Mountain Banner.” “July 17th,” he repeated, running over the
pages till he came to a paragraph headed “DISTRESSING SUICIDE.” “July
17th—why, that’s the day Smith killed himself. That’s funny!”
In a strict etymological sense there was nothing so very ludicrous in
this coincidence, nor did the master’s face betray any expression of
the kind. Perhaps the epithet was chosen to conceal the vague uneasiness
which it produced in his mind. We are all of us more affected by
these coincidences than we care to confess to one another. If the most
matter-of-fact reader of these pages were to find a hearse standing
in front of his door for three consecutive mornings, although the
circumstance might be satisfactorily explained,—shall I go further and
say, _because_ the circumstance might be satisfactorily explained,—he
would vaguely wish it hadn’t happened. Philosophize as we may, the
simple fact of two remote lines crossing each other always seems to us
of tremendous significance, and quite overshadows the more important
truth that the real parallels of life’s journey are the lines that never
meet. It will do us good to remember these things, and look more kindly
on our brothers of Borrioboola-Gha and their fetich superstitions, when
we drop our silver in the missionary box next Sabbath.
“I wonder where that memorandum came from,” said the master, as he rose
at last and buttoned up his coat. “Who is ‘M. S.’? M. S. stands for
manuscript and Melissa Smith. Why don’t”—But checking an impulsive
query as to why people don’t make their private memoranda generally
intelligible, the master put the letter in his pocket and went home.
Public-domain text, read in full here on John Shaqi.
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