The Luck of Roaring Camp and Other Tales: With Condensed Novels, Spanish and American Legends, and Earlier PapersHarte, Bret
General
The Luck of Roaring Camp and Other Tales: With Condensed Novels, Spanish and American Legends, and Earlier Papers
Harte, Bret
Frontier and pioneer life -- West (U.S.) -- Fiction; Western stories
At this blissful epoch there lived at the Mission of San Pablo Father
Jose Antonio Haro, a worthy brother of the Society of Jesus. He was
of tall and cadaverous aspect. A somewhat romantic history had given a
poetic interest to his lugubrious visage. While a youth, pursuing his
studies at famous Salamanca, he had become enamored of the charms
of Dona Carmen de Torrencevara, as that lady passed to her matutinal
devotions. Untoward circumstances, hastened, perhaps, by a wealthier
suitor, brought this amour to a disastrous issue, and Father Jose
entered a monastery, taking upon himself the vows of celibacy. It was
here that his natural fervor and poetic enthusiasm conceived expression
as a missionary. A longing to convert the uncivilized heathen succeeded
his frivolous earthly passion, and a desire to explore and develop
unknown fastnesses continually possessed him. In his flashing eye and
sombre exterior was detected a singular commingling of the discreet Las
Casas and the impetuous Balboa.
Fired by this pious zeal, Father Jose went forward in the van of
Christian pioneers. On reaching Mexico he obtained authority to
establish the Mission of San Pablo. Like the good Junipero, accompanied
only by an acolyte and muleteer, he unsaddled his mules in a dusky
canon, and rang his bell in the wilderness. The savages—a peaceful,
inoffensive, and inferior race—presently flocked around him. The
nearest military post was far away, which contributed much to the
security of these pious pilgrims, who found their open trustfulness and
amiability better fitted to repress hostility than the presence of an
armed, suspicious, and brawling soldiery. So the good Father Jose said
matins and prime, mass and vespers, in the heart of sin and heathenism,
taking no heed to himself, but looking only to the welfare of the Holy
Church. Conversions soon followed, and on the 7th of July, 1760, the
first Indian baby was baptized,—an event which, as Father Jose piously
records, “exceeds the richnesse of gold or precious jewels or the
chancing upon the Ophir of Solomon.” I quote this incident as best
suited to show the ingenious blending of poetry and piety which
distinguished Father Jose’s record.
The Mission of San Pablo progressed and prospered, until the pious
founder thereof, like the infidel Alexander, might have wept that there
were no more heathen worlds to conquer. But his ardent and enthusiastic
spirit could not long brook an idleness that seemed begotten of sin; and
one pleasant August morning in the year of grace 1770 Father Jose issued
from the outer court of the mission building, equipped to explore the
field for new missionary labors.
Public-domain text, read in full here on John Shaqi.
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