The Lyrical Dramas of Aeschylus Translated into English VerseAeschylus
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The Lyrical Dramas of Aeschylus Translated into English Verse
Aeschylus
Aeschylus -- Translations into English; Mythology, Greek -- Drama
_Chorus_. With WELL., and SCHOE., and the MSS., I give this verse to
the Chorus, though certainly it is not to be denied that the
continuation of the lyrical metre of the Strophe pleads strongly in
favour of giving it to Io. It is also certain that, for the sake of
symmetry, the last line of the Antistrophe must also be given to the
Chorus, as SCHOE. has done.
Note 41 (p. 199).
". . . the sisters of thy father, Io."
Inachus, the Argive river, was, like all other rivers, the son of Ocean,
and, of course, the brother of the Ocean-maids, the Chorus of the
present play. Afterwards, according to the historical method of
conception, characteristic of the early legends, the elementary god
became a human person--the river was metamorphosed into a king.
Note 42 (p. 200).
". . . Lerne's bosomed mead."
We most commonly read of the _water_ or _fountain_ of Lerne; this
implies a meadow--and this, again, implies high overhanging grounds, or
cliffs, of which mention is made in the twenty-third line below. In that
place, however, the reading ἄκρην is not at all certain; and, were
I editing the text, I should have no objection to follow PAL. in
reading Λέρνης τε κρήνην, with Canter. In fixing this point, something
will depend upon the actual landscape.
Note 43 (p. 201).
"First to the east."
Here begins the narration of the mythical wanderings of Io--a strange
matter, and of a piece with the whole fable, which, however, with all
its perplexities, Æschylus, no doubt, and his audience, following the
old minstrels, took very lightly. In such matters, the less curious a
man is, {399} the greater chance is there of his not going far wrong;
and to be superficial is safer than to be profound. The following causes
may be stated as presumptive grounds why we ought not to be surprised at
any startling inaccuracy in geographical detail in legends of this
kind:--(1) The Greeks, as stated above, even in their most scientific
days, had the vaguest possible ideas of the geography of the extreme
circumference of the habitable globe and the parts nearest to it which
are spoken of in the passage. (2) The geographical ideas of Æschylus
must be assumed as more kindred to those of Homer than of the best
informed later Greeks. (3) Even supposing Æschylus to have had the most
accurate geographical ideas, he had no reasons in handling a Titanic
myth to make his geographical scenery particularly tangible; on the
contrary, as a skilful artist, the more misty and indefinite he could
keep it the better. (4) He may have taken the wanderings of Io, as
Welcker still suggests (_Trilog._ 137), literally from the old Epic poem
"Aigimius," or some other traditionary lay as old as Homer, leaving to
himself no more discretion in the matter, and caring as little to do so
as Shakespere did about the geographical localities in Macbeth, which he
borrowed from Hollinshed. For all these reasons I am of opinion that any
attempt to explain the geographical difficulties of the following
Public-domain text, read in full here on John Shaqi.
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