On account of its olive-like or bottle-green colour it is
also called Bottle Stone or Bouteillenstein. Dr. F. G. Suess suggested
Tectite from the Greek TEKTOS, melted. Mr. R. H. Walcott called them
obsidianites. They have also been termed Australites, Billitonites (from
Billiton Island) etc. They were highly regarded by the Australian
aboriginal as charm stones in sickness and trouble. Mr. W. F. Chapman,
A. L. S., of the Melbourne Museum agrees with Professor Rutley as to the
non-volcanic origin of the Obsidianite, and indicates the action of
lightning in their formation. In this he would have the support of the
ancient student who connects the obsidian with the heavenly Aquarius,
the “sign of air.”
OLIVINE. So-called by Werner in 1790. (See CHRYSOLITE.)
ONYX
“_Called by the onyx round the sleeper stand
Black dreams; and phantoms rise, a grisly band._”
MARBODUS.
The onyx derives its name from the Greek ONYX, ONYCHOS a finger-nail,
and is as previously stated a variety of chalcedony. It has been
variously written as onyx stone, onyx, onix, oniche, onice, onyse. The
name of the stone is said to have sprung from the legend which tells
that Cupid, finding Venus asleep on the river bank, cut her nails with
the sharp point of his arrow. In this story is enwrapped the mystery of
earth birth which through love enters the gate of Cancer and with the
aid of the moistures, materializes. The same parallel is expressed in
the Book of Genesis where it is written that previous to the birth of
the world the “Spirit of God moved upon the face of the waters.” This
occult philosophy is stressed by the Platonist Macrobius who writes that
the soul, descending to the sphere of its spiritual death, the Earth,
passes through Cancer, the Gate of Man, and enters under the planetary
conditions that influence earth matters, receiving on the way the souls
of the planets to whose influence it is exposed whilst manifesting in an
earth body. As the soul descends it gathers sensation and earthy
feelings from the celestial Leo, and long before its absolutely material
birth obtains its first breath of matter. Herein is the mystery of the
“two onyx stones enclosed in mountings of gold graven with the names of
the twelve tribes of Israel which he put on the shoulders of the ephod
that they should be stones for a memorial to the children of Israel, as
the Lord commanded Moses.” As previously noted, on one onyx the names of
six tribes were engraved, on the other the names of the remaining six,
and each tribe was symbolized by a sign of the zodiac. The two onyx
stones are the material emblems of the two Gates—the Gate of Cancer and
the Gate of Capricorn—through which the self or soul enters and leaves
the earth sphere, gathering first and throwing off afterwards, the earth
elements from ethereal to gross, from gross to ethereal, as described by
Macrobius.
Public-domain text, read in full here on John Shaqi.
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