Among the wonder-working saints none enjoyed greater repute in medieval
times than Sainte Foy, the virgin martyr whose remains were taken from
Agen to the abbey-church at Conques, a village on the hills of Aveyron.
Pilgrims came from far and near to the shrine of Sainte Foy, for she
worked marvellous cures upon those who appealed to her for help, even
giving sight to the blind. Her grace appears to have been bestowed upon
animals as well as upon human beings, a fantastic legend relating that
she had raised donkeys from the grave! Naturally the pilgrims must bring
rich gifts, as otherwise the saint might turn a deaf ear to their
prayers.
Many of these treasures may still be seen in this out-of-the-way church,
wherein no one would suspect the existence of the rich specimens of
early goldsmiths’ work that are carefully preserved in the treasury. The
most interesting of these treasures is a statuette supposed to represent
the saint. This is a seated figure, about 33 inches high and encrusted
with an immense number of precious stones, uncut emeralds, sapphires and
amethysts, as well as with many cameos and pearls; all these having been
offered at various times to the saint.
The figure—probably the representation of some ecclesiastic—is seated
on an elaborate chair, originally surmounted by two golden doves. The
saint is said to have appeared in a vision to the Bishop of Beaulieu
and expressly directed this adornment; these doves have disappeared
and have been replaced by crystal balls. The execution of the
statuette—constructed of wood covered with gold plates—is stiff and
conventional, but it is not unimpressive and gives evidence of
considerable skill on the part of the artist. Nevertheless, it
certainly has nothing of the youthful grace we would associate with a
virgin martyr.[499]
The offering of precious stones to attract the favor of gods or saints
is really a talismanic use of such gems and is intimately connected with
the wearing of gems for their talismanic or therapeutic effect. The gift
established a sort of relation between the being whose help was desired
and the petitioner, and the gem was the medium through which the favor
was bestowed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account