The mystic lake of Guatavita, high up on the Andean plateau of Colombia,
South America, was the chief holy place of the native Indians of this
locality hundreds of years ago, at a time when gold and emeralds were
plentiful among them, luxuries unknown to their impoverished descendants
of our day. Legend had taught them to regard this lake as the abiding
place of a powerful divinity or demon, whose good will must be secured
at any price if dire disease were to be held aloof from the people. Four
other sacred lakes on the plateau, Guasca, Siecha, Teusaca, and Ubaque,
shared in a lesser degree with the principal one in the attribution of
mysterious power. As early as 1534 word was brought to Sebastian de
Belalcazar, founder of Quito, that in the course of the religious
ceremonies held by the Indians at the Lake of Guatavita, they were wont
to cast into its waters immense quantities of gold-dust, emeralds and
other precious stones. It was also related that at these semi-annual
festivals the Caciques and the principal chiefs, bearing valuable gifts
of gold-dust and emeralds, were paddled out in canoes (or on rafts) to
the exact middle of the lake, this point being determined by the
intersection of two ropes stretching from four temples erected at four
equidistant points on its banks. Arrived at this spot the offerings were
cast into the lake, and the Cacique of Guatavita, whose naked body had
been coated with an adhesive clay, over which gold-dust was sprinkled in
profusion, sprang into the water, and after washing off the gold-dust,
swam to the shore. This resplendent living golden figure strongly
appealed to the Spaniards’ imagination, and the name they bestowed upon
the Cacique, El Dorado (“The Golden,” or “Gilded”), is used to our day
as a designation of a region or a spot exceptionally rich in gold. At
the moment the “Golden Cacique” made his plunge into the lake, the
assembled people scattered along its banks turned their backs toward the
water, shouted loudly, and threw their propitiatory offerings over their
shoulders into the lake.
Attempts have often been made to secure the treasures by drawing off the
waters of the lake, but only with very partial success so far. The first
serious effort is said to have been made by Antonio de Sepulveda, a
merchant of Santa Fé, in United States of Colombia, who obtained a
Spanish concession. In or about 1823 we have record of another
unsuccessful venture on the part of José Ignacio Paris, in an account of
Colombia written in 1824 by Captain Charles Stuart Cochrane, of the
Royal Navy, who aided Paris in his efforts. The report that at the time
of the Spanish Conquest, the Cacique of Guatavita caused gold-dust
constituting the burdens of fifty men to be cast into the lake, greatly
contributed to the zeal of the treasure-seekers in the vicinity. One of
the early attempts at least resulted in the recovery of so much treasure
that the Government’s 3 per cent. share is said to have amounted to
$170,000.
Public-domain text, read in full here on John Shaqi.
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