The forging of swords from meteoric iron was, in the opinion of the
Orientalist Hammer-Purgstall, the origin of the characteristic surface
given to the famous Damascus blades. A most interesting modern example
of a meteoric-iron weapon is a dagger made by Von Widmanstädt for
Emperor Francis I of Austria, out of the famous Bohemian siderite long
preserved in the Rathaus at Elbogen and known as the “Verwünschte
Burggraf.” On the surface of this blade, however, the lines were
angular, while on the true Damascus blade the lines are wavy.[166] An
unsuccessful attempt to forge a sword from a piece of meteoric iron is
reported by Avicenna in the case of a siderite that fell at Jurgan in
1009 A.D., from which swords that were ordered to be made by the Sultan
of Khorassan could not be executed.[167]
In an Arabic work bearing the name of Avicenna and entitled “The Cure,”
the writer mentions a meteorite which fell in the Jordan, and of which
Sultan Mohammed Ghazni wished to have a sword made for him, thus proving
that the Sultan believed that meteorites possessed marvellous
properties.[168]
A number of Greek and Roman coins bearing representations of these
sacred meteorites have come down to us, and more than two hundred
specimens may be seen in the section of meteorites in the Natural
History Museum (Königlich-kaiserliches naturhistoriches Hofmuseum) in
Vienna. These coins are of great value in determining the history of
those aerolites which were preserved in the temples of certain
divinities.
The Viennese collection of meteorites is the finest in the world, and
this is largely due to the zeal and intelligence of the late Dr.
Aristides Brezina, while superintendent of the department of mineralogy
and meteorites in the Museum. In regard to the impression made upon the
mind of man in ancient times by the fall of meteorites, Dr. Brezina
writes:[169]
The ancients supposed the stars to be the domiciles of the gods;
falling stars and falling meteorites signified the descending of a god
or the sending of its image to the earth. These envoys were received
with divine honor, embalmed and draped, and worshipped in temples
built for them.
[Illustration:
Title-page of one of the earliest treatises on meteorites.
]
The coins to which we have alluded were usually struck in honor of the
sanctuaries wherein the aerolites were objects of adoration, and the
temple is often rudely figured with the stone set up in the centre. In
many cases the meteorite was preserved in its original form, which, if
conical, was regarded as a phallic symbol; in other cases, the mass was
rudely shaped into the conventional form of some divinity.
Public-domain text, read in full here on John Shaqi.
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