The Magic of SpainBell, Aubrey F. G. (Aubrey Fitz Gerald)
History
The Magic of Spain
Bell, Aubrey F. G. (Aubrey Fitz Gerald)
Spain -- Description and travel; Spanish literature -- History and criticism
_hidalgo_, who does not allow the modern use of matches in his
household, and who, from the experiences of his own poverty, is not
easily misled, when he visits a neighbouring _hidalgo_, by the excuses
for “my wife and daughter at church.” “I see through you,” says Don
Robustiano to himself, “no doubt they are hidden away in some corner of
the house for lack of clothes.” But especially is the sketch entitled
_El Amor de los tizones_ admirable and worthy of Cervantes. It is a
description of a rustic gathering or _tertulia_ in the kitchen of one of
the poor houses of a mountain village. The peasants--each of them a
clearly defined character--enter one by one with the greeting, “Dios nos
acompañe” or, “Dios sea aquí,” and round the log fire, the flicker of
the flames lighting up their faces against the immense smoke-blackened
chimney, they pray a _rosario_ for the dead, or tell stories of
brigands, and witches, and enchantments. “Los hombres de pró”
(originally published with “Bocetos al temple”) and “El Buey Suelto”
(written in 1877) are still collections of sketches, the first of a
canvassing for an election in rural parts of Spain, the second, of the
miseries of bachelors, and the scenes in both are touched with Pereda’s
vividness and humour. Pereda, as a novelist proper, begins with “Don
Gonzalo González de la Gonzalera” (written in 1878), which describes the
effects of the revolution of 1868 on a small village of the Mountain,
with “De tal palo tal astilla” (1879), an answer to Pérez Galdós’ “Doña
Perfecta,” “El Sabor de la Tierruca” (1882) and “Pedro Sánchez” (1883).
“El Sabor de la Tierruca” (Savour of the Soil) is a whole-hearted book
of the _Montaña_; its serenity is scarcely disturbed by the frequent
village fights and rivalries in which the weapons are stout sticks cut
from the mountain-side. The book is filled with a fresh and acrid smell
of the earth and autumn scents, and has the peace of still days when not
a leaf stirs, and there is no movement in the ripe and yellow
maize-fields. It is a life lived and felt by the author and not
superficially observed, so that there is no trace of artificiality or
false sentiment in the descriptions. Cumbrales and Rinconeda are rival
villages, Cumbrales lying high among orchards, Rinconeda lower down on
the edge of the plain, in thick oak and chestnut woods. Rinconeda
rejoices when the raging _ábrego_, the south wind, sweeps in furious
gusts from the hills and ravages Cumbrales; Cumbrales rejoices when the
rain turns every street of Rinconeda into a rushing torrent. The
characters of the inhabitants of Cumbrales are drawn with all Pereda’s
skill; Juanguirle, for instance, a rich, hard-working peasant, the
simple, sensible Mayor of Cumbrales; Baldomero, who “cannot understand
how doing nothing, thinking of nothing, troubling about nothing, can be
unpleasant to any sensible person”; his father, Don Valentín, “hero of
Luchana” and worshipper of Espartero, who, after a frugal meal, says to
Public-domain text, read in full here on John Shaqi.
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