The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
The Irish people also entertain similar beliefs. Thus in Lady Wilde’s
“Ancient Cures, Charms, and Usages of Ireland” (p. 41) is to be found
the following description of a magical ceremony for the cure of a
fairy-stricken child. A good fire is made, wherein is thrown a quantity
of certain herbs prescribed by the fairy women; and after a thick
smoke has risen, the child is carried thrice around the fire while an
incantation is repeated and holy water is sprinkled about liberally.
Meantime all doors must be closed, lest some inquisitive fairy enter and
spy upon the proceedings; and the magical rites must be continued _until
the child sneezes three times_, for this looses the spell, and the little
one is permanently redeemed from the power of witches.
Among uncivilized peoples the sneeze of a young child has a certain
mystic significance, and is intimately associated with its prospective
welfare or ill-luck. When, therefore, a Maori infant sneezes, its mother
immediately recites a long charm of words. If the sneeze occurs during a
meal, it is thought to be prognostic of a visit, or of some interesting
piece of news; whereas in Tonga it is deemed an evil token.
So, too, among the New Zealanders, if a child sneeze on the occasion of
receiving its name, the officiating priest at once holds to its ear the
wooden image of an idol and sings some mystic words.
In a note appended to his “Mountain Bard,” the Ettrick Shepherd says,
regarding the superstitions of Selkirkshire: “When they sneeze in
first stepping out of bed in the morning, they are thence certified
that strangers will be there in the course of the day, in numbers
corresponding to the times they sneeze.”[363]
It was a Flemish belief that a sneeze during a conversation proved that
what one said was the truth,[364] a doctrine which must have commended
itself to snuff-takers.
In Shetlandic and Welsh folk-lore the sneeze of a cat indicates cold
north winds in summer and snow in winter;[365] and the Bohemians have an
alleged infallible test for recognizing the Devil, for they believe that
he must perforce sneeze violently at sight of a cross.[366]
According to a Chinese superstition a sneeze on New Year’s Eve is ominous
for the coming year; and, to offset this, the sneezer must visit three
families of different surnames, and beg from each a small tortoise-shaped
cake, which must be eaten before midnight.[367]
In Turkistan, when a person to whom a remark is addressed sneezes, it
is an asseveration that the opinion or statement is correct, just as if
the person accosted were to exclaim, “That is true!” In the same country
three sneezes are unlucky. When, also, any one hiccoughs, it is etiquette
to say, “You stole something from me,” and this phrase at such times is
supposed to produce good luck.[368]
Public-domain text, read in full here on John Shaqi.
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