The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
In the year 1542 the Spanish explorer, Hernando de Soto, received a
visit in Florida from a native chief named Guachoya, and during their
interview the latter sneezed. Immediately his attendants arose and
saluted him with respectful gestures, at the same time saying: “May the
Sun guard thee, be with thee, enlighten thee, magnify thee, protect thee,
favor thee,” and other similar good wishes. And the Spaniards who were
present were impressed by the fact that, in connection with sneezing,
even more elaborate ceremonies were observed by savage tribes than those
which obtained among civilized nations. And hence they reasoned that
such observances were natural and instinctive with all mankind.[393] We
have the testimony of the earliest English explorers that the custom of
salutation after sneezing was common in the remotest portions of Africa
and in the far East. Speke and Grant were unable to discover any trace
of religion among the natives of equatorial Africa, except in their
practice of uttering an Arabic ejaculation or prayer whenever a person
sneezed.[394]
The Portuguese traveler, Godinho, wrote that whenever the emperor of
Monomotapa sneezed, acclamations were universal throughout his realm;
and in Guinea in the last century, whenever a person of rank sneezed,
every one present knelt down, clapped their hands, and wished him every
blessing. The courtiers of the king of Sennaar in Nubia are wont on the
occasion of a royal sneeze to turn their backs on their sovereign while
vigorously slapping the right hip.[395] Among the Zulu tribes, sneezing
is viewed as a favorable symptom in a sick person, and the natives
are accustomed to return thanks after it. In Madagascar, when a child
sneezes, its mother invokes the divine blessing, conformably to European
usage; and in Persia the sneezer is the recipient of congratulations and
good wishes.
In the “Zend-Avesta,” or sacred writings of the Persian religion, is
the injunction: “And whensoever it be that thou hearest a sneeze given
by thy neighbor, thou shalt say unto him, _Ahunavar Ashim-Vuhu_, and so
shall it be well with thee.”[396] In Egypt, if a man sneeze, he says,
“Praise be to God!” and all present, with the exception of servants,
rejoin, “God have mercy upon you!”[397]
The Omahas, Dakotas, and other Sioux tribes of American Indians attach
a peculiar importance to sneezing. Thus, if one of their number sneeze
once, he believes that his name has been called either by his son, his
wife, or some intimate friend. Hence he at once exclaims, “My son!” But
if he sneeze twice, he says, “My son and his mother!”[398]
Public-domain text, read in full here on John Shaqi.
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