Whether we regard the horse-shoe as a symbol of Wodan, the chief deity of the northern nations, as deriving magical power from its half-moon shape, as a product of supernatural skill in dealing with iron and fire, or as appertaining to the favorite sacrificial animal of antiquity, the pagan source of its superstitious use is equally evident. The horse-shoe, whether as an amulet or as a sign of good luck, has nothing to do with the Christian religion. In either case it is a wholly superstitious symbol, and savors of paganism; it is in fact an inheritance from our heathen ancestors, a barbaric token, unworthy even to be named in connection with the sacred cross. Yet throughout many centuries it has captivated the popular fancy, and its emblematic use appears to be as firmly established to-day as ever in many parts of the world. It is popularly believed that the chance finding of a horse-shoe greatly enhances its magical power; and it is claimed, moreover, by some writers, to be an axiom in folk-lore that talismanic objects thrust upon one’s notice, as it were, are direct gifts from the goddess Fortune, and hence possessed of a special value for the finder. Such a notion is as clearly of pagan origin as the custom of bowing to the new moon, or of fixing representations of horses’ heads upon the gables of houses in order to terrify wandering spirits of evil. In “Curiosities of Popular Customs,” by William S. Walsh (p. 665, 1898), it is stated that the Northern peoples were wont to offer sacrifices to Wodan after the harvest, and that the little cakes still baked on St. Martin’s Day, November 11, throughout Germany, are shaped like a horn or horse-shoe, which was a token of the pagan god. Although not susceptible of proof, it seems highly probable that we have here another relic of idolatry. It is a point worthy of note, moreover, that Wodan was not only an all-powerful deity, corresponding to the Greek Zeus and Roman Jupiter, but that he was also a great magician, and hence quite naturally the horse-shoe, as one of his symbols, inherits magical attributes. In Tuscany a horse-shoe when found is placed in a small red bag with some hay, which the Tuscans consider also a luck-bringing article, and the twofold charm is kept in its owner’s bed.[209] Dr. Robert James, an English physician of the eighteenth century, and the inventor of a well-known fever-powder, ascribed his success in acquiring a fortune to his good luck in having once found a horse-shoe on Westminster Bridge. The sincerity of his faith was attested by the adoption of the horse-shoe as his family crest. Brand quotes from John Bell’s MS. “Discourse on Witchcraft” (1705) as follows:—