The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
Peculiar notions about the magical properties of salt are common among
American negroes. Thus in some regions a new tenant will not move into a
furnished house until all objects therein have been thoroughly salted,
with a view to the destruction of witch-germs.[301] Another example of
the supernatural attributes ascribed to salt is the opinion current among
uneducated people in some communities of its potency in casting a spell
over obnoxious individuals. For this purpose it is sufficient either to
sprinkle salt over the sleeping form of an enemy, or on the grave of one
of his ancestors.[302] Another kind of salt-spell in vogue in the south
of England consists in throwing a little salt into the fire on three
successive Friday nights, while saying these words:—
It is not this salt I wish to burn,
It is my lover’s heart to turn;
That he may neither rest nor happy be,
Until he comes and speaks to me.
On the third Friday night the disconsolate damsel expects her lover to
appear.[303] Every one is familiar with the old saying, “You can catch
a bird with your hand, if you first put some salt on its tail.” This
quaint expression has been thought to imply that, if one can get near
enough to a bird to place salt on its tail, its capture is an easy
matter. The phrase, however, may be more properly attributed to a belief
in the magical properties of salt in casting a spell over the bird.
Otherwise any substance might be equally effective for the purpose of
catching it. The writer remembers having read somewhere an old legend
about a young man who playfully threw some salt on the back of a witch
sitting next to him at table, and the witch thereupon acquired such an
increase of avoirdupois that she was unable to move until the young man
obligingly brushed away the salt.
The ancient Teutons believed that the swift flight of birds was caused
by certain powerful spirits of the air. Now salt is a foe to ghostly
might, imparts weight to bodies, and impedes their motion; therefore
the rationale of its operation when placed upon a bird’s tail is easily
intelligible.
Public-domain text, read in full here on John Shaqi.
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