The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
The idea conveyed by the phrase, “Enough is as good as a feast,” applies
in full force to the use of salt as a condiment, for an excess of this
substance in one’s food certainly spoils its flavor. According to one
version of a Roumanian forest-myth, a prince, while following the chase,
came upon a beautiful laurel-tree, whose branches were of a golden hue.
This tree so pleased his fancy that he determined to have his dinner
beneath its shade, and gave orders to that effect. Preparations were
made accordingly; but during the temporary absence of the cook, a fair
maiden emerged from the tree and strewed a quantity of salt upon the
viands, after which she re-entered the tree, which closed over her. When
the prince returned and began eating his dinner, he scolded the cook for
using too much salt, and the cook quite naturally protested his innocence.
On the following day the same thing occurred, and the prince thereupon
determined to keep watch, in order if possible to detect the culprit.
On the third day, when the maiden came forth from the tree on mischief
bent, the prince caught her and carried her away, and she became his
loyal wife.[332]
This section may be appropriately concluded with the following
translation of a Roman legend illustrating the value of common salt as an
article of food:[333]—
_The Value of Salt. A Roman Folk-tale._
There was once a king who had three daughters, and he was very
anxious to know which of them loved him most; he tried them in
various ways, and it always seemed as if the youngest daughter
came out best by the test. Yet he was never satisfied, because
he was prepossessed with the idea that the elder ones loved him
most.
One day he thought he would settle the matter once for all, by
asking each separately how much she loved him. So he called the
eldest by herself, and asked her how much she loved him.
“As much as the bread we eat,” was her reply; and he said
within himself, “She must, as I thought, love me the most of
all; for bread is the first necessary of our existence, without
which we cannot live. She means, therefore, that she loves me
so much she could not live without me.”
Then he called the second daughter by herself, and said to her,
“How much do you love me?”
And she answered, “As much as wine.”
“That is a good answer too,” said the king to himself. “It is
true she does not seem to love me quite so much as the eldest;
but still, scarcely can one live without wine, so that there is
not much difference.”
Then he called the youngest by herself, and said to her, “And
you, how much do you love me?”
And she answered, “As much as salt.”
Then the king said, “What a contemptible comparison! She only
loves me as much as the cheapest and commonest thing that comes
to the table. This is as much as to say, she doesn’t love me at
all. I always thought it was so. I will never see her again.”
Public-domain text, read in full here on John Shaqi.
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