The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
At the head of the table, which was called _the board’s end_, and “above
the salt,” sat the host and his more distinguished guests; and during the
reigns of Henry VII. and VIII. it was enjoined upon the ushers to see
that no person occupied a higher place than he was entitled to. Probably
no penalty was imposed upon guests who unwittingly selected a more
honorable seat than their rank warranted, other than removal to a lower
position. But in the less civilized era of the eleventh century, the laws
of King Canute provided that any person sitting at a banquet above his
position should be “pelted out of his place by bones, at the discretion
of the company, without the privilege of taking offense.”[342]
In a book called “Strange Foot-Post, with a Packet full of Strange
Petitions,” by Nixon (London, 1613), the author says in reference to a
poor scholar:—
Now, as for his fare, it is lightly at the cheapest table, but
he must sit under the salt, that is an axiome in such places;
then having drawne his knife leisurably, unfolded his napkin
mannerly after twice or thrice wiping his beard, if he have it,
he may reach the bread on his knife’s point.
The “Babees Book” (1475) says: “The salt also touch not in his salere
with nokyns mete, but lay it honestly on the Trenchoure, for that is
curtesy;” and the “Young Children’s Book” (1500) contains this passage:
“It was not graceful to take the salt except with the clene knyfe; far
less to dip your meat into the salt-cellar.”
Joseph Hall, in his “Satires” (1597), speaking of the conditions imposed
by a gentle squire upon his son’s tutor, says that the latter was
required to sleep in a trundle-bed at the foot of his young master’s
couch, and that his seat at table was invariably “below the salt.”
Again, in a volume of “Essayes,” by Sir William Cornwallis (1632), occurs
the following:—
There is another sort worse than these, that never utter
anything of their owne, but get jests by heart, and rob bookes
and men of prettie tales, and yet hope for this to have a roome
_above the salt_.
Quite apropos to our subject are the words of an old English ballad:—
Thou art a carle of mean degree,
Ye salt doth stand twain me and thee.
The following passage from Smyth’s “Lives of the Berkeleys” refers to
Lord Henry Berkeley, who dwelt in Caludon Castle, near Coventry, in
Warwickshire, in the latter part of the sixteenth century, and may serve
to illustrate the importance of the central salt-cellar as a boundary:—
Public-domain text, read in full here on John Shaqi.
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