The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
these deep woods inhabited by beasts and serpents? O blessed one, may
the Adityas and the Vasus, and the twin Aswins together with the Marutas
protect thee, thy virtue being thy best guard." And addressing thus his
dear wife peerless on earth in beauty, Nala strove to go, reft of reason
by Kali. Departing and still departing, king Nala returned again and
again to that shed, dragged away by Kali but drawn back by love. And it
seemed as though the heart of the wretched king was rent in twain, and
like a swing, he kept going out from cabin and coming back into it. At
length after lamenting long and piteously, Nala stupefied and bereft of
sense by Kali went away, forsaking that sleeping wife of his. Reft of
reason through Kali's touch, and thinking of his conduct, the king
departed in sorrow, leaving his wife alone in that solitary forest.'"
SECTION LXIII
"Vrihadaswa said, 'O king, after Nala had gone away, the beauteous
Damayanti, now refreshed, timorously awoke in that lonely forest. And O
mighty monarch, not finding her lord Naishadha, afflicted with grief and
pain, she shrieked aloud in fright, saying, "O lord? O mighty monarch! O
husband, dost thou desert me? Oh, I am lost and undone, frightened in
this desolate place. O illustrious prince, thou art truthful in speech,
and conversant with morality. How hast thou then, having pledged thy
word, deserted me asleep in the woods? Oh, why hast thou deserted thy
accomplished wife, ever devoted to thee, particularly one that hath not
wronged thee, though wronged thou hast been by others? O king of men, it
behoveth thee to act faithfull, according to those words thou hadst
spoken unto me before in the presence of the guardians of the worlds. O
bull among men, that thy wife liveth even a moment after thy desertion
of her, is only because mortals are decreed to die at the appointed
time. O bull among men, enough of this joke! O irrepressible one, I am
terribly frightened. O lord, show thyself. I see thee! I see thee, o
king! Thou art seen, O Naishadha. Hiding thyself behind those shrubs,
why dost thou not reply unto me? It is cruel of thee, O great king, that
seeing me in this plight and so lamenting, thou dost not, O king,
approach and comfort me. I grieve not for myself, nor for anything else.
I only grieve to think how thou wilt pass thy days alone, O king. In the
evening oppressed with hunger and thirst and fatigue, underneath the
trees, how wilt it take with thee when thou seest me not?" And then
Damayanti, afflicted with anguish and burning with grief, began to rush
hither and thither, weeping in woe. And now the helpless princess sprang
up, and now she sank down in stupor; and now she shrank in terror, and
now she wept and wailed aloud. And Bhima's daughter devoted to her
husband, burning in anguish and sighing ever more, and faint and weeping
exclaimed, "That being through whose imprecation the afflicted Naishadha
suffereth this woe, shall bear grief that is greater than ours. May that
Public-domain text, read in full here on John Shaqi.
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