The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
"Vrihadaswa said, 'O monarch, having deserted Damayanti, king Nala saw a
mighty conflagration that was raging in that dense forest. And in the
midst of that conflagration, he heard the voice of some creature,
repeatedly crying aloud, "O righteous Nala, come hither." And answering,
"Fear not," he entered into the midst of the fire and beheld a mighty
_Naga_ lying in coils. And the Naga with joined hands, and trembling,
spake unto Nala, saying, "O king, I am a snake, Karkotaka by name. I had
deceived the great Rishi Narada of high ascetic merit, and by him have I
been cursed in wrath, O king of men, even in words such as these: 'Stay
thou here like an immobile thing, until one Nala taketh thee hence. And,
indeed, on the spot to which he will carry thee, there shalt thou be
freed from my curse.' It is for that curse of his that I am unable to
stir one step. I will instruct thee in respect of thy welfare. It
behoveth thee to deliver me. I will be thy friend. There is no snake
equal to me. I will be light in thy hands. Taking me up, do thou
speedily go hence." Having said this, that prince of snakes became as
small as the thumb. And taking him up, Nala went to a spot free from
fire. Having reached an open spot where there was no fire, Nala intended
to drop the serpent, upon which Karkotaka again addressed him, saying,
"O king of the Nishadhas, proceed thou yet, counting a few steps of
thine; meanwhile, O mighty-armed one, I will do thee great good." And as
Nala began to count his steps, the snake bit him at the tenth step. And,
lo! As he was bit, his form speedily underwent a change. And beholding
his change of form, Nala was amazed. And the king saw the snake also
assume his own form. And the snake Karkotaka, comforting Nala, spake
unto him, "I have deprived thee of thy beauty, so that people may not
recognise thee. And, O Nala, he by whom thou hast been deceived and cast
into distress, shall dwell in thee tortured by my venom. And, O monarch,
as long as he doth not leave thee, he will have to dwell in pain in thy
body with thine every limb filled with my venom. And, O ruler of men I
have saved from the hands of him who from anger and hate deceived thee,
perfectly innocent though thou art and undeserving of wrong. And, O
tiger among men, through my grace, thou shalt have (no longer) any fear
from animals with fangs, from enemies, and from Brahmanas also versed in
the Vedas, O king! Nor shalt thou, O monarch, feel pain on account of my
poison. And, O foremost of kings, thou shalt be ever victorious in
battle. This very day, O prince, O lord of Nishadhas, go to the
delightful city of Ayodhya, and present thyself before Rituparna skilled
in gambling, saying, '_I am a charioteer, Vahuka by name_.' And that
king will give thee his skill in dice for thy knowledge of horses.
Sprung from the line of Ikswaku, and possessed of prosperity, he will be
thy friend. When thou wilt be an adept at dice, thou shalt then have
prosperity.
Public-domain text, read in full here on John Shaqi.
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