The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
be forgiven by me. Thou wert formerly my friend, and, O ruler of men,
thou art also related to me. Henceforth I shall find greater delight in
thee. O king, with all my desires gratified, I lived happily in thy
abode, in fact more happily there than in my own house. This thy
horse-lore is in my keeping. If thou wishest, O king, I will make it
over to thee." Saying this, Naishadha gave unto Rituparna that science
and the latter took it with the ordained rites. And, O monarch, the
royal son of Bhangasura, having obtained the mysteries of equestrian
science and having given unto the ruler of the Naishadhas the mysteries
of dice, went to his own city, employing another person for his
charioteer. And, O king, after Rituparna had gone, king Nala did not
stay long in the city of Kundina!'"
SECTION LXXVIII
"Vrihadaswa said, 'O son of Kunti, the ruler of the Nishadhas having
dwelt there for a month, set out from that city with Bhima's permission
and accompanied by only a few (followers) for the country of the
Nishadhas. With a single car white in hue, sixteen elephants, fifty
horses, and six hundred infantry, that illustrious king, causing the
earth itself to tremble, entered (the country of the Nishadhas) without
loss of a moment and swelling with rage. And the mighty son of Virasena,
approaching his brother Pushkara said unto him, "We will play again, for
I have earned vast wealth. Let Damayanti and all else that I have be my
stake, let, O Pushkara, thy kingdom be thy stake. Let the play begin
again. This is my certain determination. Blessed be thou, let us stake
all we have along with our lives. Having won over and acquired another's
wealth or kingdom, it is a high duty, says the ordinance, to stake it
when the owner demands. Or, if thou dost not relish play with dice, let
the play with weapons begin. O king, let me or thyself have peace by a
single combat. That this ancestral kingdom should, under all
circumstances and by any means, be recovered, there is the authority of
sages for holding. And, O Pushkara, choose thou one of these two
things--gambling with dice or bending the bow in battle!" Thus addressed
by Nishadha, Pushkara, sure of his own success, laughingly answered that
monarch, saying, "O Naishadha, it is by good fortune that thou hast
earned wealth again to stake. It is by good fortune also that
Damayanti's ill-luck hath at last come to an end. And O king, it is by
good fortune that thou art still alive with thy wife, O thou of mighty
arms! It is evident that Damayanti, adorned with this wealth of thine
that I will win, will wait upon me like an Apsara in heaven upon Indra.
O Naishadha, I daily recollect thee and am even waiting for thee, since
I derive no pleasure from gambling with those that are not connected
with me by blood. Winning over to-day the beauteous Damayanti of
faultless features, I shall regard myself fortunate, indeed, since she
it is that hath ever dwelt in my heart." Hearing these words of that
Public-domain text, read in full here on John Shaqi.
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