The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
"After Bhima had concluded, Nakula the son of Pandu, with voice choked
with tears, said, 'Without him whose extraordinary deeds on the field of
battle constitute the talk of even the gods, without that foremost of
warriors, what pleasure can we have in the woods? Without him who having
gone towards the north had vanquished mighty Gandharva chiefs by
hundreds, and who having obtained numberless handsome horses of the
Tittiri and Kalmasha species all endowed with the speed of the wind,
presented them from affection unto his brother the king, on the occasion
of the great Rajasuya sacrifice, without that dear and illustrious one,
without that terrible warrior born after Bhima, without that hero equal
unto a god I do not desire to live in the Kamyaka woods any longer.'
"After Nakula's lamentations, Sahadeva said, 'He who having vanquished
mighty warriors in battle won wealth and virgins and brought them unto
the king on the occasion of the great _Rajasuya_ sacrifice, that hero of
immeasurable splendour who having vanquished single-handed the assembled
Yadavas in battle, ravished Subhadra with the consent of Vasudeva, he,
who having invaded the dominion of the illustrious Drupada gave, O
Bharata, unto the preceptor Drona his tuition fee--beholding, O king,
that Jishnu's bed of grass empty in our asylum, my heart refuses
consolation. A migration from this forest is what, O represser of foes,
I would prefer for without that hero this forest cannot be delightful.'"
SECTION LXXXI
Vaisampayana said, "Hearing these words of his brothers as also of
Krishna, all of whom were anxious on account of Dhananjaya, king
Yudhishthira, the just, became melancholy. And at that time he saw
(before him) the celestial Rishi Narada blazing with _Brahmi_ beauty and
like unto a fire flaming up in consequence of sacrificial libation. And
beholding him come, king Yudhishthira with his brothers stood up and
duly worshipped the illustrious one. And endued with blazing energy, the
handsome chief of the Kuru race, surrounded by his brothers, shone like
the god of a hundred sacrifices encircled by the celestials. And
Yajnaseni in obedience to the dictates of morality adhered to her lords,
the sons of Pritha, like Savitri to the Vedas or the rays of the Sun to
the peak of Meru. And the illustrious Rishi Narada, accepting that
worship, comforted the son of Dharma in proper terms. And, O sinless
one, addressing the high-souled king Yudhishthira, the just, the Rishi
said, 'Tell me, O foremost of virtuous men, what it is that thou seekest
and what I can do for thee.' At this, the royal son of Dharma bowing
with his brothers unto Narada, who was the revered of the celestials,
told him with joined hands, 'O thou that art highly blessed and
worshipped by all the worlds when thou art gratified with me, I regard
all my wishes in consequence of thy grace, as already fulfilled, O thou
of excellent vows! If, O sinless one, I with my brothers deserve thy
Public-domain text, read in full here on John Shaqi.
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