The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
thither obtaineth holiness. By casting off his hair in that _tirtha_ one
acquireth, O Bharata, great sanctity. There, in that _tirtha_, is
another called _Shwavillomapaha_, where, O tiger among men, and chief of
the Bharata race, learned Brahmanas that go to _tirthas_ obtain great
satisfaction by a dip into its waters. Good Brahmanas, O king, by
casting off their hair in that _tirtha_ acquire holiness by _Pranayama_
and finally attain to a high state. There, O king, in that _tirtha_ is
also another called _Dasaswamedhika_. Bathing there, O tiger among men,
one attains to a high state. One should next proceed, O king, to the
celebrated _tirtha_ called _Manusha_ where, O king, a number of black
antelopes afflicted by the hunter's arrows, plunging into its waters,
were transformed into human beings. Bathing in that _tirtha_, leading a
_Brahmacharya_ mode of life and with concentrated soul, a man becomes
freed from all his sins and is adored in heaven. Distant by a _krosa_, O
king, to the east of _Manusha_ there is a river celebrated by the name
of _Apaga_ that is resorted to by the _Siddhas_. The man that offereth
there the _syamaka_ grain in honour of the gods and the Pitris acquireth
great religious merit. And if one Brahmana is fed there, it becomes
equivalent to feeding ten millions of Brahmanas. Having bathed in that
_tirtha_ and worshipped the gods and the Pitris and resided there for
one night, a man obtaineth the merit of the _Agnishtoma_ sacrifice. One
should then repair, O king, to that excellent region of Brahma which, O
Bharata, is known on earth by the name of _Brahmodumvara_. Bathing in
the tank of the seven Rishis that is there, O bull among men, with pure
mind and subdued soul, as also in the _tirtha_ called _Kedara_ of the
high-souled _Kapila_, and beholding Brahma who is there, one's soul
being purified from all sins, one goeth to the abode of Brahma.
Proceeding next to the inaccessible _tirtha_ called _Kedara of Kapila_,
and burning one's sins there by ascetic penances, one acquireth the
power of disappearance at will. One should next proceed, O king, to the
celebrated _tirtha_ called _Saraka_, and beholding Mahadeva there on the
fourteenth day of the dark fortnight, one obtaineth all his wishes and
goeth also into heaven. O son of the Kuru race, in _Saraka_ and
_Rudrakoti_ as also in the well and the lakes that are there, thirty
millions of _tirthas_ are present. There in that _tirtha_, O chief of
the Bharatas, is another called _Ilaspada_. Bathing there and
worshipping the gods and the Pitris, one never sinketh into hell but
obtaineth the fruit of the _Vajapeya_ sacrifice. Repairing next to
_Kindana_ and _Kinjapya_, one acquireth, O Bharata, the merit of giving
away in measureless abundance and the infinite recitation of prayers.
Repairing next to the _tirtha_ called _Kalasi_ and bathing there
devoutly and with the senses under control, a man obtaineth the fruit of
the _Agnishtoma_ sacrifice.
Public-domain text, read in full here on John Shaqi.
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